Authors Meet Critics

Cooperating with the Colossus: A Social and Political History of US Military Bases in World War II Latin America

Part of the Authors Meet Critics event series

Recorded on March 6, 2023, this Authors Meet Critics book panel focused on Cooperating with the Colossus: A Social and Political History of US Military Bases in World War II Latin America, by Rebecca Herman, Assistant Professor of History at UC Berkeley.

Professor Herman was joined in conversation by Julio Moreno, Professor of History at the University of San Francisco, and José Juan Pérez Meléndez, Assistant Professor in Latin American and Caribbean History at UC Davis, and a Bridging the Divides Fellow at the Center for Puerto Rican Studies in Hunter College. Elena Schneider, Associate Professor in the UC Berkeley Department of History, moderated. (Please note that Professor Meléndez is not included in the video, per his request.)

This panel was co-sponsored by the UC Berkeley Department of History.

Listen to this panel as a podcast below or on on Google Podcasts or Apple Podcasts.

About the Book

During the Second World War, the United States built over two hundred defense installations on sovereign soil in Latin America in the name of cooperation in hemisphere defense. Predictably, it proved to be a fraught affair. Despite widespread acclaim for Pan-American unity with the Allied cause, defense construction incited local conflicts that belied the wartime rhetoric of fraternity and equality.

Cooperating with the Colossus reconstructs the history of US basing in World War II Latin America, from the elegant chambers of the American foreign ministries to the cantinas, courtrooms, plazas, and brothels surrounding US defense sites. Foregrounding the wartime experiences of Brazil, Cuba, and Panama, the book considers how Latin American leaders and diplomats used basing rights as bargaining chips to advance their nation-building agendas with US resources, while limiting overreach by the “Colossus of the North” as best they could.

Yet conflicts on the ground over labor rights, discrimination, sex, and criminal jurisdiction routinely threatened the peace. Steeped in conflict, the story of wartime basing certainly departs from the celebratory triumphalism commonly associated with this period in US-Latin American relations, but this book does not wholly upend the conventional account of wartime cooperation. Rather, the history of basing distills a central tension that has infused regional affairs since a wave of independence movements first transformed the Americas into a society of nations: national sovereignty and international cooperation may seem like harmonious concepts in principle, but they are difficult to reconcile in practice.

Drawing on archival research in five countries, Cooperating with the Colossus is a revealing history told at the local, national, and international levels of how World War II transformed power and politics in the Americas in enduring ways.

About the Panelists

Rebecca HermanRebecca Herman is an Assistant Professor in UC Berkeley’s Department of History. Her work explores twentieth-century Latin American social and political history in a global context, probing the intersections between grand narratives and local history. Her book, Cooperating with the Colossus, reconstructs a contentious U.S. military basing project advanced in Latin America during World War II under the banner of inter-American cooperation in hemisphere defense.

Julio MorenoJulio Moreno is a Professor of History at the University of San Francisco. He is the author of Yankee Don’t go Home! Mexican Nationalism, American Business Culture, and the Shaping of Modern Mexico, 1920-1950. His other publications are on U.S.-Latin American relations during the Cold War. His research and publications center on the intersection of U.S. business and diplomacy through the subfields of diplomatic, business, and cultural history. He is currently writing a book on the history of Coca-Cola in Latin America.

JJosé Juan Pérez Meléndezosé Juan Pérez Meléndez is an Assistant Professor in Latin American and Caribbean history at the University of California, Davis, and a Bridging the Divides Fellow at the Center for Puerto Rican Studies in Hunter College. His work is concerned with nineteenth-century colonization dynamics in Brazil in global perspective, and with the international dilemmas of decolonization in the twentieth-century Caribbean. His forthcoming book, Peopling for Profit, charts the co-production of migrations and regulatory powers in the Brazilian Empire with a special focus on the driving force of oligarchic business dynamics.

Elena SchneiderElena Schneider (moderator) is Associate Professor of History at UC Berkeley. She is a a historian of Latin America, the Caribbean, and the Atlantic World. Her research focuses on Cuba and the Caribbean, comparative colonialism and slavery, and the Black Atlantic. Methodologically, she seeks to write history that moves across regional, imperial, and national boundaries, integrating diverse stories normally told separately. She is also committed to the practice of writing history “from below” and the challenging archival work that makes reconstructing the experiences of historically marginalized peoples possible. Her book, The Occupation of Havana, is a longue durée history of the causes, central dynamics, and enduring consequences of a crucial incident of imperial warfare, the British invasion, occupation, and return of Havana (1762-3) during the final stages of the Seven Years’ War.

 

Transcript

Authors Meet Critics: “Cooperating with the Colossus,” by Rebecca Herman

[MUSIC PLAYING]

[JULIA SIZEK] Hello, everyone. Hi. My name is Julia Sizek. And I am a postdoc here at Social Science Matrix. And I am here to welcome you to our exciting book panel here today.

Today, we’re going to be discussing Rebecca Herman’s new book Cooperating with the Colossus, which is an examination of US military bases built in Latin America during World War II. She examines the tensions of United States empire in the project of cooperating for hemispheric defense. And she does this not only through looking at diplomatic projects but through conflicts over discrimination, labor rights, and criminal jurisdiction on the ground.

Today’s event is part of our Author Meets Critic series which features critically engaged discussions about recent books by faculty and alumni in the UC Berkeley Social Sciences division. We would like to thank UC Berkeley’s Department of History for co-sponsoring this event.

I will be introducing our moderator Elena Schneider. Elena Schneider is a historian of Latin America, the Caribbean, and the Atlantic world and an associate professor in the UC Berkeley History Department. Her research focuses on Cuba and the Caribbean, comparative colonialism and slavery in the Black Atlantic.

Methodologically, she seeks to write history that moves across regional, imperial, and national boundaries, integrating diverse stories that are normally told separately. She is also committed to the practice of writing history from below and challenging archival work that makes reconstructing the experiences of historically marginalized peoples possible. Her book, The Occupation of Havana, is a longue durée history of the causes, central dynamics, and enduring consequences of a crucial incident of imperial warfare– the British invasion, occupation, and return to Havana during the final stages of the Seven Years’ War.

[ELENA SCHNEIDER] Sure. Thank you, Julia. We’re going to do a little AV Stand up. Hi. Thanks so much for coming to those of you who are here in person. And thank you also to those of us who are here on Zoom. We really appreciate you all joining us today. This is a real pleasure, a chance to talk about my colleague, Rebecca Herman’s book.

So as was mentioned, I’m an associate professor in the history department working in the Latin American and Caribbean field along with Rebecca Herman. And so my job is just to introduce our panelists individually. And then, I’ll be moderating and fielding questions. We also have a microphone. And Julia will circulate to gather your questions during the Q&A period. We’ll also be fielding questions from Zoom.

So Rebecca Herman is an assistant professor in UC Berkeley’s Department of History. Her work explores 20th century Latin American social and political history in a global context, probing the intersections between grand narratives and local history. Her book, Cooperating with the Colossus, reconstructs a contentious US military basing project, advancing Latin America during World War II under the banner of inter-American cooperation and hemispheric defense. And also, would you like to say a word, maybe mention your next project when you get a chance?

Mhm.

Your bio was too short.

[LAUGHTER]

Our next panelist, critic number one, is Julio Moreno. He is a professor of history at the University of San Francisco. He is the author of Yankee Don’t Go Home!– Mexican Nationalism American, Business Culture, and the Shaping of Modern Mexico from 1920 to 1950. His other publications are on US-Latin American relations during the Cold War.

His research and publications center on the intersection of US business and diplomacy through the subfields of diplomatic, business, and cultural history. He’s currently writing a book on the history of Coca-Cola in Latin America.

[INAUDIBLE]

So thank you. I’ll turn the microphone over first to Rebecca.

[REBECCA HERMAN] All right. Thanks, everyone, for being here. And, Julia, thanks so much for all of your work organizing this chuck for the technical support and my critics, my wonderful critics. Thank you for joining. We’ll see if I’m still smiling at the end of the session.

[LAUGHTER]

So I think my role on the panel is really just to orient those of you. Probably the majority of you have not read this book. And so I want to help to contextualize a little bit so that the comments from José Juan and Julio do make sense and tell you a little bit about it. And then I’m going to turn the mic over so we can hear some of the comments and questions from our guests.

So you may not have read the book. But you’ve read the title, which really gives a lot of way. It’s a book about US military bases in World War II Latin America. The focus is most heavily and is really anchored in the experiences of communities in three countries– Brazil, Cuba, and Panama. And I can talk more about that during the Q&A if you want to geek out around methodology and that sort of thing. But I wanted to mention that now in case that proves relevant in the comments.

And the book examines both the high politics of basing and also the social histories of the bases themselves. So it moves between different registers. It moves between the international, national, and local spheres in which this history of wartime basing unfolded.

Through the history of these bases, it tries to contemplate the nature of cooperation between unequal partners. So for those of you who aren’t that familiar with the region’s history, Colossus of the North is a nickname that the United States has had in Latin America that really speaks to the kind of preponderance of US power and the US tendency towards interventionism in the region. So cooperating with the Colossus is intended to highlight the fact that this book is really thinking about how folks in Latin America have tried to engage US power while grappling with the consequences of these asymmetries in their relationships.

Because of the overwhelming history of US interventionism in the region, cooperation is really not the first word that comes to mind when you think about the history of US-Latin American relations. But I think that actually, Latin Americans’ frustrated efforts to find ways to effectively cooperate with the Colossus has been a constant and really underscrutinized through line in the history of the region. And the scholarship on US-Latin American relations in recent years has really moved in a direction that I think sets us up well to examine those efforts in a nuanced and responsible way.

There’s been a push in recent years led by Julio Moreno and others to take more seriously Latin American agency in histories of US-Latin American relations without diminishing the asymmetries of power that structure relationships in the hemisphere. So that’s a balancing act that I try to engage in this book.

To give you some context about the bases and explain how I use those bases as a vehicle for thinking about these broader themes, here’s a map that we had drawn up for the book. During the Second World War, the US established over 200 defense sites on sovereign soil in Latin America. So they made me break it into two maps because I really wanted one map. But they said it was too cluttered. [INAUDIBLE] on a single book page. It just doesn’t turn out to be very legible.

The US at this point already occupied the naval base in Guantanamo Bay and already had established the Panama Canal Zone. But most of the other defense sites on this map were new to the war period. And World War II is really a key moment in the growth of the United States global basing empire.

So today, it’s sort taken for granted, that the United States has this global military footprint that’s an important part of its national defense and thinking about national security. But before World War II, the US only had around 14 bases outside of US continental borders. Today, that count is somewhere around 750. So over the intervening years, that number has expanded and contracted. But World War II was really an important moment in the outward push of US national defense.

What makes it interesting in terms of thinking about the history of these bases is they were created. And how these stories played out on the ground is that there’s really not much by way of precedent at this moment. So there’s this real make it up as you go along part of the story that I found in the archives as I was trying to understand the history of these places.

So why did the United States want bases in Latin America during World War II? Because you don’t think of Latin America typically when you think of the Second World War unless you’re a Latin American [INAUDIBLE]. Elena, do you mind passing me the water? Thanks so much.

So well before the Japanese attack on Pearl Harbor, there was an overwhelming concern among US defense strategists that German forces could cross the South Atlantic from West Africa to the Northeast of Brazil. So I put this generic world map up here so that you can just get a sense spatially of how close that proximity really is. So it’s only about 1,600 miles to cross the South Atlantic.

This is a moment when thinking about defense strategy is changing because of advances in aviation technology. So airplanes really shrink the distance between places and make US defense planners feel the nation is much more vulnerable than it’s ever been before. And so there was this scenario that was envisioned where German forces might cross the South Atlantic. There might be this fifth column of Nazi sympathizers already living throughout the region who would then receive them and help them in their pursuit, either of an attack on the Panama Canal, which is really important strategic asset for the US, or invade the United States.

And so defense planners called for the development of strategic airfields at really close intervals because aviation has advanced but still not that far. Planes still can’t fly that far. So that means you need a lot of airfields. And the objective was to be in a position to unilaterally defend the Americas from any kind of extra hemispheric aggression.

Now, the usual story about the US and Latin America in World War II is that it was this atypical moment of harmony in the Americas, this real high point. This is a poster from the war period produced by a US government agency that was circulated throughout the region. It’s the image that’s on my book cover. I believe I have the Spanish version on the book cover. This one’s in Portuguese. It was circulated throughout the region.

The first three decades of the 20th century had been a period marked by repeated US military intervention in the region. And these military interventions had fomented all kinds of anti-US sentiment. It well beyond the places in the Americas that experienced that intervention firsthand.

And during the early 1930s, for reasons that maybe I can’t fit into 15-minute spiel, but the US government pulls back from that interventionist tendency and reinvents US policy towards Latin America under the banner of the Good Neighbor Policy. The name of the policy is felt self-explanatory. But the basic premise is we’re not going to intervene in Latin American affairs anymore.

This was a development that Latin American jurists and diplomats had been seeking for decades through various different strategies. And so when the United States finally conceded to a principle of non-intervention in the region, it was seen as this huge boost to inter-American affairs. And that boost and the goodwill that it generated became really important in the late 1930s because there was this concern about Axis’ sympathies in the Americas. There was a sense that goodwill was now a national security imperative. They needed to push back against the anti-US imperialism that had become really baked into nationalism in different parts of the region during this era.

So ultimately, this– so this is all to contextualize why this moment of Pan American unity during World War II was seen as a departure. And ultimately, the American republics do band together in support of the Allied cause. Even the holdouts that wait until later in the war end up breaking ties with the Axis powers. Brazil and Mexico, both send soldiers to fight in the war. Many of the American republics that don’t send soldiers do declare war.

And so Pan American unity in the war is often described as a crowning achievement of the Good Neighbor Policy and one that is fatefully discarded when the Cold War brings new security concerns to the United States and then the US returns to interventionism. So that’s the typical narrative.

And so World War II with the exception of some key aspects of that story doesn’t get tons and tons of attention in the literature on US-Latin American relations, in part maybe because it’s atypical in a broader story that’s more organized around intervention. But in my book, I suggest that we’ve aired in taking more time cooperation at face value and also in dismissing postwar cooperation as a charade and that we might instead think about cooperation critically as a vital and dynamic field of contest in the Americas.

So I use basic to do that. And it works pretty well in my opinion because it was the most contentious form of cooperation. So there’s this whole menu of ways that the American Republics cooperate during the war. Hosting US bases is by far the most politically unpalatable.

And so the way that I found when I got into the archives, folks in the diplomatic sphere trying to navigate this difficult proposition, and then people on the ground who encounter US soldiers in their communities where US bases are hosted presented a lot of opportunities for thinking about the inherent tensions between national sovereignty and international cooperation between unequal partners.

So let me just tell you quickly about the book’s structure. I think I mentioned in the beginning that the book moves between scales. And this is in part because when I was in the archives and I was beginning to reconstruct these stories about the different spheres in which I saw conflicts over sovereignty playing out, it wasn’t just in diplomatic negotiations over basic. It was also in navigating newly won labor rights on defense construction sites.

It was in the nature of race relations in places where workforces were segregated. It was in how US-based authorities took it upon themselves to regulate prostitution in the communities surrounding basing sometimes in violation of local law and in fights over criminal jurisdiction and this question of, do Latin American authorities have retained the right to police the behavior of US personnel on their own soil? And if not, is that an infringement on sovereignty that’s unacceptable that’s at odds with the Good Neighbor Policy?

So the chapters in the book take an hourglass shape in terms of the scale that they’re operating at. I begin at the regional level, where I talk about the history of basing in the Americas and the problem of basing from the perspective of its various constituents. In chapter 2, I move into the bilateral realm, consider how Latin American heads of state and their foreign ministers negotiated the terms of US basing. Typically, they managed those appeals for basing rights by leveraging them, using them as bargaining chips to solicit all kinds of quid pro quo, economic and military aid that would help them to advance some of their own nation-building objectives during this period.

Latin American leaders were especially reluctant to accept any terms around basing that would openly diminish their nation’s territorial integrity or the principle of territorial sovereignty. So questions around jurisdiction were especially complicated. And remember, this is the beginning of the US basing establishing bases on sovereign peer nations.

So previously, the US had bases typically in colonial territories or places where the United States didn’t profess to respect the territorial sovereignty of that place. So the fact of the Good Neighbor rhetoric surrounding territorial sovereignty created a host of issues around how do we actually operate these bases and who’s in charge.

So what that meant in effect, particularly in the context of war, things are moving quickly. They’re trying to advance this defense construction without creating all kinds of backlash. The terms around governance were usually really vague in formal agreements and were often worked out on the ground.

So that’s where the subsequent four chapters go. They go to the ground. And they look at how these ad hoc governance systems were improvised at different places and built in the context that would best be most effective in each space.

For me, these middle chapters are really the heart of the book. While US and Latin American leaders managed to strike mutually beneficial agreements in the high political realm, problems on the ground, noise from below really routinely threaten that peace.

I’ve already described some of those conflicts– US defense contractors failing to observe newly won labor laws; race and nation-based segregation at defense sites; US soldiers violating local social norms or upsetting existing social practices, particularly in their engagements with local women; US-based authorities regulating prostitution; and then police and courts lacking the authority to police the behavior of US personnel.

So sometimes these conflicts were settled locally. But often, they required some kind of state intervention. A lot of times, you see people on the ground appealing to their own national leaders or directly to Franklin Roosevelt saying, this is really at odds with the Good Neighbor Policy, and using that language of the war to advocate for the ends that they sought.

The various resolutions that US and Latin American allies devise to resolve these conflicts tell us something about a problematic relationship between international and domestic politics that cooperation wrought. And this consequence for domestic politics that these international relationships precipitates is something that I’m really interested in.

You start to see a little bit of a pattern emerge over these chapters. With labor law, prostitution policy, and criminal jurisdiction, you see Latin American leaders who profess a nationalist defense of territorial sovereignty surrender jurisdiction in practice, even if they refuse to do it in principle. And so you see typically covert means by which, for example, labor laws can be suspended or imperfectly applied in ways that benefit US interests.

So then finally, in chapter 7, I zoom back out. I consider the fate of these wartime bases. Popular protests at the war’s end ultimately forced the evacuation of most of them. And I think a little bit about the legacy of wartime cooperation in the postwar era and moving into the Cold War.

I had a few notes about how this fits in the scholarship. But I think I might be pushing it on time. So I might save that for our discussion–

[INAUDIBLE]

Oh, great. All right, well, maybe I’ll just say this a few words about where this fits in the scholarship. So I think I hinted at this when I first began speaking.

But with this book, I’m really building on a broader intellectual project that’s been underway for some time to restore Latin American agency to histories of US-Latin American relations, to push back against the idea that the United States is this all-powerful puppet master in the region that’s pulling the strings of dictators and the like but doing so in a way that doesn’t diminish the really great power asymmetries that shape relations in the region.

This is manifested in the scholarship in a number of ways that I think really lend themselves to a more nuanced consideration of cooperation as an analytic theme in the region’s past. One trend has been scholarship that recognizes Latin American dictators and other powerful elites as complex historical figures with their own agendas and interests and motivations in enlisting US power.

Another has been to look at the work of Latin American diplomats and jurists and intellectuals as architects of international governance. And then, there’s other scholarship that’s more focused on social and cultural histories and tends to be grounded in more of a bottom-up framework. Folks who have found that close encounters is one of the phrases from a leading book in this field with US power on the ground in Latin America to be an effective means for understanding the agency of less powerful people. So not just looking at diplomats and dictators but also folks who might disappear if you zoom out too much.

Resistance remains a popular analytic theme in those ground level accounts. But even that portrait of resistance often includes the ingenuity of ordinary people at channeling foreign resources to advance their own ends. So you see both with elites or people on the high political stage and folks on the ground these efforts to cooperate with the Colossus. So that’s why I have that kind of hokey title because this is something that I really am seeing in the work of others as well.

So in all of these distinct narratives, there’s this common pattern– Latin American actors trying to make the most of a partnership with powerful and well-resourced counterparts from the United States while also confronting and trying to mitigate the inequality that structures their relationships. So in regards to how my project fits, how the Good Neighbor era fits into this broader story, I believe that rather than mark a brief era bookended by periods of interventionism, World War II is better understood as an important pivot point in this longer story.

There’s a certain political economy of security cooperation that’s forged during the war that lives on as a really important legacy of the war in inter-American relations during the Cold War period and beyond. For US officials, security cooperation remains a more discreet mode of intervention, one that’s really born in this period that’s conventionally known for its non-interventionism.

So in other words, the book endeavors to rethink how the Good Neighbor era fits into the longer history of US-Latin American relations, not merely by demonstrating as others have that the period itself was riddled with intervention after all, though it was, or that the US simply innovated new tools for sustaining hegemony during this period, though it did, but by taking a wider angle lens to the history of the region that views intervention as one feature of this broader dynamic contest over US power and resources in the Americas.

Considering cooperation allows us to see how cooperation, which was envisioned by some in Latin America as this avenue for collapsing international hierarchy, also helps in practice to preserve that hierarchy. All right, I’ll stop there. Thank you. [APPLAUSE]

[JULIO MORENO] Well, first and foremost, thank you for the invitation. And it’s truly an honor to have the opportunity to comment on your book. I don’t like to think of myself as a critic because I really, really enjoy reading the book. And it’s one of those books that you read consciously read slowly. And you really don’t want it to end. Because the way the different stories unfold throughout the book, it’s just amazing, very engaging.

So I had a hard time thinking about what can I say that would really highlight where the field is, how Rebecca really contributes to that field, and what are some of the questions, some long-term questions that I think we should consider as we look at this type of accounts that you provide for us. So I want to do that by highlighting the structure of the book, the way in which, Becca, you contribute at different points as literally in each chapter make significant contributions to the book.

And then I’m going to highlight at least three areas where I feel are– well, I have some questions that I would love to have you elaborate on, but also some questions that I think will be important for us in the audience to grapple with as we think about where the field of US-Latin American relations is and what we make of those encounters between Latin Americans and the United States.

So what you see here, it’s basically my way to sketch out what the book does. So if you could picture yourself to a two-parallel process, on the one hand, you have World War II and the Good Neighbor Policy and the US interests to make things work and get Latin Americans to cooperate mainly because of the urgency that World War II represents.

So if that’s on my right hand, that’s one parallel process that Becca brings in from literally the early 20th century to the 1940s. But on the other hand is the Latin American process, which is embedded within these calls for social reform, which is often expressed in popular protest and in pressure for social reform and this nationalist rhetoric and those domestic politics as well as the Good Neighbor Policy.

Those are the two pillars that are shaping how US diplomats, how Latin American political leaders behave, but most importantly, how people on the ground behave. And the contribution that you make has really engaged the way in which people at the very high level as well as on the ground, how they engage. They begin to use this language that is embedded within Latin America. But it’s also very keenly aware that the US government and different US government agencies have an interest in getting the cooperation of Latin Americans.

So stay with me for a minute because we have this parallel process that we bring all the way up to the 1940s. And that is what you see at the high level, if you look at the chart– at the top chart there. And then, you look at the two middle bubbles, so to speak.

You have the way in which Becca really engages the reader on how labor tensions on the ground are mitigated. And she does an amazing job looking at the way in which those conflicts often are resolved just in a variety of ways. But if you look at the way in which Latin American, especially Cuban workers engage, you have the display of that nationalist rhetoric, that display of labor reform without pressure to comply with labor policies that benefit the Cuban workers.

She knows there’s a disconnect between a progressive Cuban labor law, for example, in the late 1937, 1940s and the US labor policies that are applied at the basis. As workers navigate through that, they end up not only using just the Cuban judicial system, but even the US judicial system as well. So it’s an excellent contribution to the way we do transnational history. And she does an excellent job dissecting the different layers of that transnational system, including those judicial processes across countries, which is, again, very, very impressive.

But it’s not just progressive labor reform or the pressure to adopt progressive labor reform that is pushing for addressing these labor conditions at the military bases, the construction of military bases in Cuba in different parts of Latin America. It’s also race or better yet racism that in the case of Panama really is the driving force of labor tensions. She does an excellent job looking at the way– explaining the way in which people on the ground in Panama are really beginning to use US racist attitudes as a leverage to push for reforms at various levels.

So, again, stay with me for a minute. We have, again, the pressures in Latin America driven by calls for social reform, nationalism. We have the rhetoric of the Good Neighbor Policy and the urgency of the Cold War as those two pillars. Then you have labor tensions driven by social conditions, by labor legislation in Cuba. And in Brazil, for example, you have labor tensions driven by racial tensions, of racial issues in Panama.

So I’d like you to just stay with me here and go to the second two bubbles here. Because then, what Becca does is she looks at the way in which in the context of those two pillars that I just mentioned, what are the tensions that surface on the ground. And she looks at the way in which prostitution and the behavior of US servicemen in those military bases, why it serves as a source of conflict and how those conflicts are mediated.

And it’s a fascinating, fascinating story that really gets at those conflicts. On the other hand, the– and I lost [INAUDIBLE]. On this section here, she also looks at the way in which the jurisdiction over the crimes committed by those servicemen on the ground, how that gets worked out within Latin American systems.

Let me keep track of my time here. And as these conflicts unfold, one thing becomes clear. And that is that people on the ground resort to this notion that when it comes to the behavior or this, quote unquote, “disrespectful behavior” of your servicemen towards local culture, local traditions that often gets used and gets appropriate and then used by people on the ground to push for policies or very specific demands that they have.

Same thing when it comes to issues over jurisdiction over who should have– questions of who should have jurisdiction over the crimes that US servicemen commit on the ground.

I do want to move on– I’m keeping track of my time here. So I’m going to have to move on to the second part. The last bubble here is dealing with after World War II, what are the limits to both US and Latin Americans, what the limits in terms of pushing their agendas. And she highlights that there are a number of limits on both ends.

But I want to move on to– I was a critic. So some of the issues that I think I would love to hear more about or what I think is important for us to discuss. And one is that as scholars, when we want to bring out the agency of local people on the ground, it does require an incredible amount of pressure to balance, what happens on a number of factors.

And at least in my judgment, I felt that the book strikes for that balance, in most cases reaches a balance. But in some cases, it leaves some questions open. And I divided this into different sections.

The first one is the question of dealing with the weight we give to different actors on the ground. Becca does an outstanding job looking at how people on the ground in Latin America exercise that agency as they negotiate with the United States. I would have loved to hear a bit more on the German side.

We know that during World War II, there’s no doubt that Germany is scolding Latin Americans. And I think at different points, those questions become pretty relevant. For example, in the book, one of the issues that raised that question for me at least is that these arms agreement or sales that is happening between Brazil and Germany from 1938 to 1942.

And at different points, you note in the book that the United States held back in signing an arms agreement with the United States. And it begs that question. If the urgency that the US feels on the ground but the fear of German influence on the ground is so big, why would the US hold back in moving forward with an arms agreement with Brazil during this period? And I would love to hear more, Becca, on that section.

So balancing the role that different actors play on the ground, I think that is important. And to Becca’s credit, this is an extremely, extremely, extremely challenging task for those of us doing US-Latin American relations and looking at the nature of that encounter between people on the ground, people in high politics and how they negotiate with the United States.

The second item that I think when I comment the need to strike for that balance, it’s really that intersection, that intersection between what happens in the sociopolitical sphere within that broader cultural context. And there is– you do an amazing job highlighting the type of sources you use. Just fascinating. Very, very well researched.

You make an extremely compelling argument at the diplomatic side. By the sociopolitical– you make no secret this is a sociopolitical history. Yet, the question that surfaced as I was reading this account is the following– what about those stories?

What about if Latin Americans are using nationalism and this call for social reform to mobilize and pressure the US government as they are at the negotiating table, what about those Latin Americans who buy into the US our way of life, the American way of life in consumer culture? How much pressure do they provide? Or how much do politicians who are negotiating with the United States, how much attention do they put to those sectors of Latin American society that buy into the American way of life?

Again, it’s a question of balance and how much of that balance we bring into the narratives that we build as we focus specifically, as we zero in on the sociopolitical sphere. In other words, what is the intersection of the sociopolitical sphere with the cultural sphere As we write the history of those encounters? And for me, I think, at least this question– and I have to be honest– is partly driven by some of the very own research issues that surface for me. And let me just very quickly put this in perspective for you.

So you have this picture– and I know this is a few years later– a picture of Fidel Castro in 1959 delightfully sipping on Coca-Cola as he’s pushing for this revolutionary movement. And you can– these nationalist chants in the background. Do I focus in sociopolitical sphere? If so, what do I make of Castro buying into, again, the seductive nature of the American way of life in consumer culture?

So I do think for us as scholars looking at US-Latin American relations, that intersection, dissecting that intersection between the social and the political sphere and the broader cultural context, I think, is important. And I would love to, again, to center part of the conversation on that.

And last but not least, as I wrapping this up here, is the question of balance or how much agency we give to Latin Americans and US diplomats before or the period up to 1945 and the period after 1945. And, Becca, you do an excellent job at different parts of the book leaving an open-ended, which I think is critical.

I think it is important for those of us who are focused on looking at agency. And the extent to which Latin Americans are attempting to shape conditions, it is important to keep it open-ended. And you make no secret that the different points of the book we leave it open-ended.

Here are some of the conclusions or some of the questions that surface as we’re going through the book with the following– if Latin Americans and US diplomats were so clever, a play in the diplomatic game up to 1945, and if we have this urgency by 1947, especially when some of the US military bases up close, if they’re so clever negotiating and making things work, even using national political leaders– as you go through the book, you’ll see the Latin American political leaders, they use popular protests and nationalism as a tool to get the US to gain more from the United States.

So they were so clever in negotiating. Why did they lose that diplomatic mojo that they had before 1945? What changed? And I think this is a fascinating question. And it really opening a new lines of– new lines of research inquiries as we look at the 1940s.

And I do think it is important. Because when we come full circle, if we look at the nature of US-Latin American relations from the late 1900s to the 1940s, the questions of Pan Americanism and the creation of the OAS, I think there’s a lot there that we could uncover. But I did have some of those questions. And I’m going to stop there because I believe my time is up. But thank you for the invitation. And I look forward to the conversation. [APPLAUSE]

[REBECCA HERMAN] –for so long. And you think all along the way, will anyone read this [INAUDIBLE]? So it’s really good to have you to come to this book fresh, not having read them before and really connect with it. And–

Yeah. So I mean, I just– what a moment. I’m so thrilled to have had you both read so carefully and to really connect with the work. I’m very grateful. And really grateful for all of those really provocative questions. I hope we can continue the conversation after because I only want to take a couple of minutes so that folks have time to ask questions.

But gosh. So where do you even begin? I mean, you both picked up on this question of the transition to the postwar period. So maybe I’ll just say something about that, which is, Julio, to your question about, well, if they were so savvy, what changed? Or why didn’t they carry that clever use of these techniques into the postwar period?

And a big thing is what changed was the context they were operating in. And so you do see these strategies persist into the postwar period. They’re just not as effective because of a couple of things. One, the US doesn’t care as much about Latin America for a period of time as it did during the war.

So this belief that actively cultivating goodwill in the region is important to the United States’ best interest, that context goes away. And so a lot of the leverage goes away. But you still see folks using the same language of US security concerns to advance their requests and to try to say, no, you should really invest in these development projects. Or you should really invest in this or that thing because it’s going to be good for your interests.

It’s just not as compelling when the United States is now focused on Europe and Asia and Latin America doesn’t regain that super important place in US strategic thinking until really the Cuban Revolution. And the other thing that changes the nature of the threat that defense strategists are obsessed with, it’s no longer an extra hemispheric invasion that would require this kind of infrastructural investment when the shift is really more about counterinsurgency and the fear of Communist infiltration.

The nature of military aid changes the nature of that particular threat changes what US resources are available. So I think one of the three lines that I see when I look at other periods and I’m thinking about this idea of cooperation with the United States is something worth taking seriously is people playing the best hand that they can with the cards they’ve been dealt. And those cards change.

So I think that’s part of the story. This question about sovereignty, I think, is so important. When I was thinking about where to focus my attention is also thinking about the meaningful differences between how Cuba and Panama experience this or people there did compared to Brazil, which didn’t have that experience of US occupation and intervention.

You’re right that– so Guantanamo, Puerto Rico, the Canal Zone are always a little bit present. And for US defense strategists, the British colonies in the Caribbean, all these places are super important because the way that they can advance their interests there are different because of this question of sovereignty. So I tried to– I mean, Guantanamo is this kind of like shadow cast over the entire undertaking.

So much of what has to happen is for people to show this isn’t just the proliferation of Guantanamos across the region. And so it’s present in that way. But I wonder if I had said, OK, I’m going to take Roosevelt Roads as one of my case studies if that could have been a really interesting opportunity for thinking even more about what sovereignty really means and what international hierarchy looks like in this period.

And I think that’s certainly something worth thinking about. There was a summer where a handful of folks working on US basing in different parts of the world were being convened by Paul Kramer to have these Zoom seminars where we would swap work. And it was really interesting because there are people who are working on US basing in Okinawa, in Japan, in Germany. Totally different context.

And seeing how these sets of challenges around governance manifested in different places was really rewarding. But I think probably certainly would have pushed my own limits and pushed me beyond the limits of my capabilities. I’ll sit down, and I invite questions.

[ELENA SCHNEIDER] Thank you for those fantastic comments and a great response and [INAUDIBLE], Rebecca. Do we have any questions in the room? And also, on Zoom, if you have a question. I’m seeing [INAUDIBLE].

Zoom, if you have a question.

Oh, was it that thing?

Yeah.

People on Zoom, if you have a question, please feel free to submit it.

[INDISTINCT CONVERSATION]

–for the Q&A.

[INAUDIBLE]

[AUDIENCE MEMBER] Go ahead. Thank you. Thank you so much for this wonderful presentation of the book. I haven’t read it. So the question has to do with the negotiations by the political elite. So on the upper level but how did they use their negotiations with you as Americans for their national politics? So it’s in between the local level and the high–

Yeah, yeah.

[INDISTINCT CONVERSATION]

[REBECCA HERMAN] Yeah, thank you. How’s that? Is that good? Yeah, so I think the chapter titles like high politics and horse trading– and there is a lot of really quid pro quo, not as cynical as that sounds like legitimately, for example, the Brazilian government saying, well, if you really want us to be equal partners in defense, we need modern weapons. And modernization of security forces is a really important nation building objective at this moment.

And so this question about– there’s some really great scholarship. Brazil is one area in Latin America that has had a really sizable amount written on this period in part because Julio Vargas did this really amazing job of playing the global context to his advantage. So he negotiated arms deals with Germany that really alarmed folks in the US.

So then, the US government stepped forward and said, no, no, no, maybe we can help you get the things that you need. But part of the problem wasn’t the will. It was the practical ability to do it, figuring out how to do it legally, where the weapons would come from. Eventually, the Lend-Lease Act enables a lot more movement of those kinds of materials.

But at one point, I think the best they could do was prevent German shipments from being stopped. So military aid was one of the examples. Then the investment in various parts of industry. So Volta Redonda, which was this really important symbol of economic nationalism in Brazil, a steel mill, was built with financing from the US investment in the revitalization of the rubber industry in Brazil because this is valuable to the United States’ strategic interest rate– the need for rubber during World War II.

And then there were all kinds of ways that were coming from the United States but then could be channeled towards areas of interest. So, for example, the US invested in public health infrastructure and thought of this as advantageous on a couple of levels. One was to protect the health of US servicemen. Another was to protect the health of rubber workers so that they didn’t get sick and stop being productive. And then another was on this goodwill level. If the United States is contributing to aid Brazil in the development of public health capabilities, then that was a positive thing.

So I mean, I have a three-year-old and a six-year-old. And we’re still trying to brainwash them to the idea that cooperation is just a family value and a social good. But I think cooperation is really an effective way to get what you want. And so you see that on both sides of these negotiations, trying to find places where security interests dovetail with nation-building objectives.

And if I may– I mean, the evidence you provide for that quid pro quo is just very impressive. You definitely dive into providing that evidence for those type of– that type of interaction.

Thanks, yeah. And in the Brazilian case, I really relied on the work of Frank McCann. I mean, there are some great folks who are really interested in military history who have done a lot of the heavy lifting there. But then in some cases, it was really digging into those diplomatic archives and that sort of thing. Yeah.

[AUDIENCE MEMBER] Becca, thank you– is this on? OK, I’m wondering if you could talk a little bit more about your chapter on prostitution regulation and policy. Because when I think about– when I teach on US imperial policy in Puerto Rico and I’m thinking about Laura Briggs’s work and that kind of adaptation of British, I guess, prostitution regulation policies and then how that changes in 1917, I’m wondering how your chapter might help me speak to that and also reframe it and bring it towards World War II. Like, how would you connect those histories for an undergraduate audience?

[REBECCA HERMAN] Thanks, that’s a great question, Bernadette. So that chapter became a broad umbrella sex chapter, where the second half is really devoted to prostitution and the first half is looking more at gender relations and changing social customs and the establishment of USO clubs, which were new, and conflicts that those created particularly in Brazil where US officials were eager to encourage US servicemen to have wholesome recreation options where they could engage with women from elite families who were perceived to be less likely to carry disease and keep them away from red light districts. And that created all kinds of tensions.

The section on prostitution thinks about– well, this overwhelming concern about military readiness and venereal disease led to, on the one hand, creation of wholesome recreation options, on the other hand, efforts to sanitize prostitution. And the way that this connects back to this threat of sovereignty is that this is a period where Latin American nations– well, nations around the world are still trying to think like, what is the most effective, most modern way to deal with sex work?

Do you try to have a policy of suppression and abolition? Do you criminalize it? Do you not prohibit it but decriminalize it? And so all of those questions are ongoing in each of the places that I’m looking at. And the war department’s official policy is suppression– keep US soldiers away from prostitutes. But ultimately, at each place, there’s these really tailored to the local contacts based on what the red light districts look like, policies for managing sex work and US soldiers access to sex workers.

And so I think it intersects a little bit with that earlier scholarship and that it’s not an imperial context. But it is grappling with how US officials do or don’t respond to the reality of local jurisdictions. I don’t know.

I’d be curious to talk to you about this after. Maybe I can send you the chapter and just that section. We can think about how they connect. Yeah, that’s a good question. And it goes back to this question of when you’re the sovereign versus non-sovereign space and how the story looks different.

Yeah. No, that’s a great question. I mean, I think there’s more on this, the environmental history of US military bases during the Cold War period. And it’s possible that my next book will have a chapter that thinks about this. Well, we’ll talk after. But [INAUDIBLE] is one of the places that would be an obvious place to think through these problems.

But in terms of the environmental consequences of this moment, I didn’t dedicate any space in the book to it. There’s some about in terms of the afterlives of the bases of what happens to these airfields. Most of them become national airports or national military bases. One of them was one of the airfields that the aerial support for the Bay of Pigs Invasion was supposed to bomb. It was supposed to be one of their aerial targets.

But I guess the short answer is not with this project. Maybe the future project. John Lindsay-Poland has a book about it in Panama specifically. Also, when it comes to testing weapons and the environmental fallout of that. But just in terms of paving the airfields, I didn’t see a lot of discussion of the environmental harm that that would cause. That’s a good question.

[ELENA SCHNEIDER] Well, thank you, everyone. This has been a really fascinating conversation. Thank you, Rebecca, for writing this fantastic book. Thank you, Julio and José Juan for those wonderful comments and all of you for being present and engaging. Thank you. Thank you.

[MUSIC PLAYING]

 

Matrix Lecture

Mariano-Florentino Cuéllar: Reimagining Global Integration

A Matrix Distinguished Lecture

On February 15, 2023, Social Science Matrix was honored to host Mariano-Florentino Cuéllar for a Matrix Distinguished Lecture entitled “Reimagining Global Integration.” Watch the video of the lecture above, or listen as a podcast below or on Google Podcasts or Apple Podcasts.

Abstract

Whether they live in vast cities or rural villages, people in virtually every corner of the world have experienced enormous growth in cross-border economic, political, and social connections since World War II. This latest chapter in the story of transnational activity has coincided with enormous changes in the well-being of billions of people. As China gained access to global markets and its share of worldwide trade increased eight-fold in a single generation, for example, the percentage of its population living in extreme poverty plunged from 72 percent in 1990 to 14 percent in 2010. Global life expectancy has risen from less than 47 years in 1950 to 71 years in 2021, and the male-female gap in primary and secondary schooling globally has almost disappeared.

But increased cross-border trade, migration, flows of information, and political ties have also engendered an intense backlash to “globalization” and related concepts. Today, at a time of major geopolitical upheaval and technological change, policymakers and the public are vigorously debating the merits of domestic policies suitable for an interconnected world. They are exploring new trade and migration rules, reviving strategies for national industrial and technological development, and reflecting on the lessons of 1990s-style globalization for international law and institutions substantially influenced by the United States. Discussions of “reshoring” supply chains and United States-China economic “decoupling” are just two examples of rising concerns in Washington about cross-border ties.

Yet global cooperation remains vital to solving many of humanity’s most urgent challenges: mitigating and adapting to climate change, harnessing technology for the benefit of humanity while taming its risks, reducing poverty, and preventing violent conflict. By better understanding the long-simmering conflicts over global cooperation and integration, policymakers and civil society can further develop the ideas, institutions, and coalitions necessary to create a stable foundation for a more reflective version of global integration: one that addresses the connections between economic well-being and security, and better aligns domestic realities with international norms to tackle the pressing issues of our time.

About the Speaker

A former justice of the Supreme Court of California, Justice Cuéllar served two U.S. presidents at the White House and in federal agencies, and was a faculty member at Stanford University for two decades. Before serving on California’s highest court, Justice Cuéllar was the Stanley Morrison Professor of Law, Professor (by courtesy) of Political Science, and director of the Freeman Spogli Institute for International Studies at Stanford. In this capacity, he oversaw programs on international security, governance and development, global health, cyber policy, migration, and climate change and food security. Previously, he co-directed the Institute’s Center for International Security and Cooperation and led its Honors Program in International Security.

While serving in the Obama White House as the president’s special assistant for justice and regulatory policy, he led the Domestic Policy Council teams responsible for civil and criminal justice reform, public health, immigration, transnational regulatory issues, and supporting the Quadrennial Homeland Security Review. He then co-chaired the U.S. Department of Education’s Equity and Excellence Commission, and was a presidential appointee to the Council of the Administrative Conference of the United States. As a California Supreme Court justice, he oversaw reforms of the California court system’s operations to better meet the needs of millions of limited-English speakers.

A fellow of the American Academy of Arts and Sciences, Cuéllar is the author of Governing Security: The Hidden Origins of American Security Agencies (2013) and has published widely on American institutions, international affairs, and technology’s impact on law and government. Cuéllar co-authored the first ever report on the use of artificial intelligence across federal agencies. He has served on the National Academy of Sciences Committee on Social and Ethical Implications of Computing Research and the American Academy of Arts and Sciences Commission on Accelerating Climate Action.

He chairs the board of the William & Flora Hewlett Foundation and is a member of the Harvard Corporation. He currently serves on the U.S. Department of State’s Foreign Affairs Policy Board. Earlier, he chaired the boards of the Center for Advanced Study in the Behavioral Sciences and the Stanford Institute for Innovation in Developing Economies, and co-chaired the Obama Biden Presidential Transition Task Force on Immigration.

Born in Matamoros, Mexico, he grew up primarily in communities along the U.S.-Mexico border. He graduated from Harvard College and Yale Law School, and received a Ph.D. in political science from Stanford University. He began his career at the U.S. Department of the Treasury and the U.S. Court of Appeals for the Ninth Circuit.

Transcript

Reimagining Global Integration: A Lecture by Mariano-Florentino Cuéllar

[MUSIC PLAYING]

[MARION FOURCADE] Hello, everybody. My name is Marion Fourcade. I am the Director of Social Science Matrix. And I am delighted to welcome you to today’s distinguished Matrix lecture. When I first heard Mariano-Florentino Cuellar speak at an event organized by the Center for Human Compatible Artificial Intelligence five years ago, I secretly hoped that someday I would get a chance to invite him, too. And so today, I could not be more delighted to introduce him as our distinguished Matrix lecturer.

Tino Cuellar is an extraordinary scholar and public servant. We can actually start with an inspiring life story, born on the Mexican side of the US-Mexico border, Justice Cuellar went to public schools in Texas and California and then on to Harvard College and Yale Law School. In 2000, he completed a PhD in political science from Stanford University.

He served for two US presidents at the White House and in federal agencies and was on the California Supreme Court from 2015 to 2021. Before that appointment, Justice Cuellar was Stanley Morrison professor of law, professor by courtesy of political science, and director of the Freeman-Spogli Institute for International Studies at Stanford.

In this capacity, he oversaw programs on international security, governance and development, global health, cyber policy, migration, and climate change and food security. Just among a few other things. A member of the American Academy of Arts and Sciences, Justice Cuellar has published widely on American institutions and public law, international affairs, political economy, and technology’s impact on law and government.

He is the author of the 2001 book, Governing Security– The Hidden Origins of American Security Agencies. And he’s now the president of the Carnegie Endowment for International Peace. And it is from this vantage point that he will speak to us on reimagining global integration. And also, I want you to note, please that in addition to today’s lecture Tino Cuellar will participate in the joint Matrix Clausen Center panel on economics and geopolitics in US international relations tomorrow at noon at the Spieker Forum at the Haas Business School, alongside four other distinguished panelists.

So we are so very fortunate to welcome you to Berkeley two days in a row. Thank you for being here. And we greatly look forward to your lecture.

[MARIANO FLORENTINO CUÉLLAR] Thank you very much. Thank you, Marion. And thank you all of you for being here in a world where attention is scarce and time has all kinds of competing demands. And a blissful escape is just one screen away that you have in your pocket. It’s probably the rarest of privileges that I have an audience of really thoughtful people to just be with me for some time.

I also want to tell you that it’s special privilege to me, because I really find this campus to be remarkable and special. Years and years ago– and David knows this because I mentioned it to him, David [INAUDIBLE]– I was an undergraduate research fellow at the School of Education here between my first and second year in college. And I just fell in love with the place. I fell in love with Caffe Strada. To this day, I think Berkeley is the best social science university in the world, because when I compare it to Stanford, we have Starbucks, and you have Caffe Strada. So that encapsulates in some ways the differences between these institutions.

For about seven years, I had the great privilege of serving you, the people of California and those of you watching online who are Californians, on the Supreme Court. And I thought that job was an incredible privilege. I did start to wonder, what do I have to do to be invited to give a talk at Berkeley? So that’s not the only reason why I switched jobs.

But I did find that, day in, day out, the work on the court was incredibly fulfilling, very engaging. And I can talk more about it. But in ways big and small, I would notice that these questions we would deal with about water policy, about criminal justice, about technology, about privacy, about contract law, about pharmaceuticals had not only a national overlay but a global overlay.

And at every corner, if I squinted, and sometimes I didn’t even just squint, there was this sort of massive set of forces at play in shaping things happening inside California. And then, of course, sometimes California’s shaping what was happening outside. So in some respects, maybe it’s not entirely surprising that I don’t think my work today at Carnegie is that different from the work I was doing on the California Supreme Court.

In one case, I was in a job with a set of constraints and interpreting a set of texts. In the other, I’m trying to help with colleagues the world upholds some of its greatest ideals. But in both cases, you’re dealing with reconciling ideals with practice. And if there’s one theme that connects everything I want to share with you, it’s essentially that. It’s about what is the intellectual work, the practical work, the creative work, the coalition building work that comes into not allowing the practical to displace ideals but at the same time being pretty grounded in the here and now.

So let’s go back to November of 2022. In many ways, a totally ordinary month for the world. And what it means for a month to be ordinary in the world is its own question, but not so different from the one before the one after. But in other ways, another little reminder of how complicated the global picture had grown.

So this is a month where the Chinese military claimed that a US-guided missile cruiser had, quote, “illegally entered” the waters near China’s Nansha islands and reefs without the approval of the Chinese government. This is in the South China Sea. The move according to China shows that the US is, quote, “the true producer of security risks in the South China Sea.” For its part, the US Navy, not to be undone, claimed that the American vessel was operating, quote, “in accordance with international law” and then was continuing to conduct operations in waters where high seas freedoms apply.

And what’s more? The US added, all nations large and small should be secure in their sovereignty, free from coercion, and able to pursue economic growth consistent with accepted international rules and norms. No one can evoke the South China Sea in this conversation, not only because the region’s importance is growing, not only because it’s a microcosm of the world, not only with respect to religion and demographics and economics, but many, many other things.

But it’s also that if you see that little vignette in the right light, maybe reflected through a little intellectual prism, it gives off all this interesting light on a whole bunch of questions that go way beyond naval risk management. One could ask, what meaning the South China Sea has in regional history for China, for the United States, for Vietnam? Why the United States embraced a passion for freedom of navigation? How capital cities for that matter build around them societies that come to feel cohesive one nation?

These deeper questions, I hope, were always going to be at least at the edge of our awareness as we go through the topics. But keeping our eye on the practical, I also recognize that we come back to the present and see challenges aplenty involving just risk management, how to avoid escalation and conflict, how to avoid war.

Weeks before the South China Sea stand up, the US had activated plans to choke off the supply of advanced chips and chipmaking equipment to China, all consistent with the new US national security strategy, which is understandable, not only given our domestic politics perhaps, but how American policymakers view China. That simultaneously paints a picture of rising geopolitical tensions on the one hand with China and the US, and yet also a world pointedly in need of collective solutions, particularly on climate and pandemics, but a thousand other things you can imagine.

So these dueling narratives are going to be a part of our daily life for decades in all likelihood– more simmering tensions, more decoupling, more contradictory goals. They reflect geopolitical change but also longstanding difficulties that come from tensions over territory and political control, all against the backdrop of domestic political audiences in many countries asking hard questions about how the concept of global integration, the degree of global interrelationships around trade, around financial flows, around security partnerships have affected their lives, and what that means for them, and what that means for their kids.

That fraying ties and tensions often cut against cross-border integration or cooperation projects, even among nominal allies like European countries is more than just a modern political reality. It’s more than just a reaction to geopolitical change. Here, I have to make the obligatory mention of Max Weber, because, how can I be here and not mention Max Weber?

So he was on to something, I would argue, when he sketched out this pervasive conflict between modernity, born of economic and technological change, steam engines, communications, telegraphs, integrated national economies, and the familiar embrace of smaller communities, thicker social relationships, the familiar, as harbingers of new practices that complicate social and institutional convention, modernity, and cross-border flows are joined at the hip. That makes talk of global cooperation and integration inherently fraught, perpetually daunting.

But I would argue that only the most inveterate and speculative techno-optimist, who thinks that machines will cure all the world’s ills, or maybe the most irredeemably pessimistic adherent to structural realism would play down the enormous importance of some set of concepts to deal with cross-border cooperation and some degree of relationship building to manage the world’s shared dramas. The climate crisis is no less urgent, because it’s pretty familiar to most educated people now, even if the details of how it’ll affect food supplies, even if we stop carbon emissions right now, in the developing world, are less clear, a little more blurry in people’s minds.

And then, of course, lurking in the background are other risks beyond climate– international conflict, the distinctive threats posed by nuclear weapons, the vast global disparities in wealth and access to energy across countries and within them, the machines that will increasingly offer an implicit and alluring bargain of convenience in exchange for decision-making power.

These images which, I’m asking you to imagine in your mind in lieu of a PowerPoint presentation– I hope that’s OK with you– they rightly send many in search of materials to assemble the scaffolding for sturdy and reliable kinds of cooperation and integration, forms of cooperation that can mitigate the risks while taking seriously the interests of billions of people in poorer countries who want to join the middle class and so many parents in the developed world who want their kids to stay in it. And for those among the would-be architects of the scaffolding inclined toward Weber’s ethic of moral conviction and not just an ethic of practical politics, the expectation likely persists that these cross-border ties are going to do more than just solve problems and reduce risks, that they’ll also move the world closer to maybe realizing certain ideals that are for many of us hard to ignore, like how to ensure that the world leverage is integration to grow incomes but also to shrink the risks of war and to reduce cruelty?

My hope is not to deliver a formula that can meet such an ambitious threshold for coherence. I’m not sure anyone can. But I want to do something else instead. I want to put on the table some modest ideas about how that scaffolding might be assembled to help us reimagine the possibilities of global cooperation. Sometimes, this means doing little more than reframing pretty familiar ideas, some of which come from people in this room literally. I can see you. But in some cases, I’m likely drawing on distinctive experiences that are a little different from folks who find their way as I have to the world of more diplomacy and global policy.

As somebody who spent time in the weeds on migration, on cross-border, anti-money laundering policy, transnational regulation, the court system, I will confess that I’m skeptical of too much economic or ideological orthodoxy. I’m sensitive to how massive movements of money or ideas or people across borders tend to affect communities far removed from national capitals. Rather than working from first principles, I’m often drawn to delving into specific problems and then working up towards broader insights.

That said, I’m also proceeding with the idea that a little bit of conceptual thinking might possibly be useful to shed light on some of these almost impossibly complex problems. And what you’re going to get from me is probably a little quirky, hoping that it can also be in service of some surfacing some hidden difficulties and possibilities.

The crux of my argument is that– because at Carnegie, we always put the bottom line up front– sane, pragmatic, and ambitious global integration and cooperation depends on making the world safer for a kind of plucky experimentation and learning that has allowed many countries from Western European countries after World War II to South Korea and Malaysia more recently to rebuild or develop economically. And that has helped the world learn, however, imperfectly to gradually improve how it deals with some discrete issues, where global coordination has made material contributions to human well-being, such as how the world patrols the vast oceans that cover 70% of the planet.

Learning on a massive scale will be crucial to fashioning carbon border adjustment mechanisms, harmonizing industrial policies in Europe, in the US, and getting the salt to put– to be part of a global framework that is going to work for more people around the world. But cooperation founded on important if somewhat thinner rules governing trade, for example, and allowing for greater experimentation with industrial policy, creative cross-border institutions must be embedded in domestic political realities while taking account of broader geopolitical constraints.

This kind of embedded experimentalism is necessarily creature, not only of national policymakers, but also dense connections and civil society and even subnational regions. And it will also benefit from some attention to difficult issues that have yet to receive the attention that they deserve, such as assuaging the disruptions of globalization and technology in the developed world and attending to the pressures for greater technology transfer and migration opportunities for countries in the Global South.

Taking the discussion in this general direction begs many, many questions, of course, which is why I will spend the bulk of my time delving into six of them that I consider particularly difficult and important. And that I hope to enlist all of you in helping to answer. But before we get to those questions, I owe you some clarity about certain presumptions I consider useful in the conversation. Maybe not everything that follows is completely earthquake-proof on the Hayward Fault, but the seismological instincts of a pragmatist perceive this as solid enough ground to start the conversation. Let me start with the point about countries mattering in specific ways.

I don’t know about you, but I think that the nation state is a core unit of political life in international relations. And it’s going to be with us for the foreseeable future. Non-state actors ranging from multinational corporations to subnational jurisdictions to criminal networks can have profound real-world consequences for people. But nation states nonetheless control the lion’s share of fiscal resources and aspire to Weber’s positive monopoly on the legitimate use of force. Though in practice, people have a variety of overlapping attachments. And even the most powerful nation states are honeycombed with limitations. Global cooperation and integration has to be built on a foundation of plausible nation state activity and relationships.

Channeling a version of classical realism, I would add, countries compete, they cooperate, they change in a largely anarchic system, but in ways that reflect not only coherent interests but the influence of history, of domestic politics, of ideas. All of which helps us make sense, for example, of the new industrial policies developing in the United States and Europe.

I would then add that of all the countries in the world, the United States is special. It’s a unique global power with unique influence with an unusual history of outsized power on the frameworks for global cooperation and integration, institutions like the World Bank, the IMF, the UN, bear the unmistakable stamp of American policymaking, American judgment, and to some extent American values.

It was the principal architect, the US, of the so-called rules based international order that epitomized John Ruggles embedded liberalism. And it spends more on its military than the next nine countries combined, of course, including China. But I would add growth in China’s wealth and geopolitical influence is also among the major storylines of our time. Obviously, it’s an overlay over much of what I will discuss. It’s not just China’s eight-fold increase in its share of global exports in a generation or the reduction in the poverty rate from nearly 3/4 to less than 15% in 20 years that has created a new world. It’s also the scale of China’s internal changes and its more assertive external posture. All of that countries matter in specific ways.

Second, the future is, as Professor Jonathan Kirchner, would put it largely unwritten. For starters, macroeconomic analysis to my mind is beset by uncertainty and imperfect knowledge. It may not be as one of my colleagues at Stanford once called it a voodoo science, because I think we do benefit from credible insights from macroeconomists. And I appreciate all of those that are in the room right now. But I would say I’m with the economist Paul Romer on this one when he decried the mix of unrealistic assumptions limited relevance of much macro scholarly endeavors at the moment.

And just to be an equal opportunity critic, I can’t say I have much confidence in the grand paradigms to organize thinking about international relations coming from political science. As I suspect many of you do, I find fault with hyperrationalism, even if I recognize that leaders can have plenty of pressures on them to be instrumental at times. And I can’t say that structural realism exalting the importance of relative power in the international system gives very convincing explanations for, say, Britain’s appeasement of Hitler’s Germany or the Vietnam War.

To me, there’s a little bit more utility in the kind of classical realism that has room for history, ideology, uncertainty, all variables that help explain industrialization in Asia and Latin America, for example. But even with all of this, better to work up to a tentative sense of what countries realistically do, what pressures are on them than deposit with conviction that simple principles solve global problems.

What we can say with confidence, or at least I think I can based on some work I’ve tried to do over the years, is that institutions learn and adapt over time, including global ones. They do so in a manner that reflects both their inherent fragility but also their capacity to achieve a degree of autonomy even in fraught political environments. Semi-autonomous evolution to my mind is evident in how the UN High Commissioner for Refugees operates, the International Atomic Energy Agency, and the International Monetary Fund, among others.

Finally, global interconnections are unavoidable and imply a shared fate. Between the climate crisis, water and biodiversity challenges, pandemics, cross-border security, and rule of law challenges, some global cooperation and integration is probably unavoidable to manage what has become an outsized set of cross-border impacts on the world. Governing the remarkable fast-evolving technologies that are a part of our lives will also have to be part of the story.

And the global record of managing collective action problems is, of course, decidedly mixed. It’s not ideal. It’s better on oceans and hydrofluorocarbons and climate generally or collective security. That reality to me underscores both the challenges and the possibilities.

I would add that from my perspective, growing, though, unequal global prosperity has depended on a considerable amount of cross-border economic activity in the last three or four generations, however flawed the details have been. From extreme poverty to women’s education, some degree of global integration facilitating the movement of goods, capital, knowledge, and people has catalyzed higher living standards, greater health, more openness to new ideas, and more inclusion of certain previously marginalized groups.

None of this is to deny that cross-border flows have also had a darker side evident in financial crises, human trafficking, environmental degradation. And, as David [INAUDIBLE] has pointed out among others, the rules and convergence standards facilitating cooperation from the dollar to the English language are path-dependent and far from equally advantageous around the world.

I would add that economic change matters in part because well-being and security are connected in multiple ways, as Keynes understood in American policymakers in the post-World War II era believed as well. Earlier, still, of course, Kant and Montesquieu laid the groundwork for appreciating how the economic fates of some countries matter to global peace even if we put aside ethical considerations or the goal of merely achieving a larger economic pie to tackle shared challenges.

Finally, it’s worth bearing in mind that enforcing border controls, which is part of how countries manage their sovereignty, is costly, can have a variety of undesirable consequences for the public from raising prices and scarcity for some goods to empowering organizations engaged in illicit trade, to allowing, in some cases, corruption and inefficiency to linger when shielded from broader competition. Even if some constraints on the movement of goods, money, and people are understandable responses to the primacy of the nation state, the returns to enforcement diminish at some point under almost any circumstances, will be it to any policymaker who assumes she can simply impose constraints on cross-border activity with little or no cost and that they will succeed as intended.

Before I turn to the six questions, that if answered right, I think can help us, let’s reflect on certain implications that arguably follow from these premises. Policymakers should bear in mind that particular countries may be fragile, the power of the nation state may come under increasing pressure as the decades turn into centuries. But with [INAUDIBLE] of borders and citizenship, their flags, and, for some, their militaries for most. Nation states have proven resilient in the face of predictions. The range of actors from multinational corporations to tech-enabled activists would limit their power in significant ways.

The developed world, leading nation states wield fiscal and monetary powers still largely dwarf the unfettered leeway of even the most wealthy individuals. The serious differences that therefore separate the US and China, along with many other states, are the crux of a politics of reality. The world won’t be switching to Esperanto anytime soon.

Meanwhile, a great many gaps in our knowledge persist about matters such as the interplay between social cohesion and endogenous growth, the future of technology, human cognition, viable pathways for success on climate. Yet it’s also clear that countries have overcome serious obstacles to growth. By learning, by adapting that civil society and subnational actors are exploring new modes of economic organization. And that even major diplomatic and collective action problems have not eliminated possibilities for reorienting international and domestic institutions.

But if we are to experience the benefits of existing progress and some possibilities on the horizon, we’ll need to navigate a few difficult questions. And this is where I switch from trying to give direction to mostly framing problems and hoping that I can engage you in getting to the right answers. The first is managing the US-China relationship with the whole world in mind. One elephant in the room involves the painstaking and principled work that will be needed in the months and years ahead to curb risks associated with the US-China relationship without succumbing to a naive temptation to airbrush out of the picture their fundamental disagreements, including the very principled and strong concerns that many US policymakers have about American interests and China’s impact on them.

Any major security conflict between the United States and China has the potential to devastate or at least starkly diminish global well-being in ways that even few policymakers fully recognize. The United States has understandable concerns about Chinese goals. It’s limiting Beijing’s access to semiconductors and other sophisticated machinery and software. And China’s own strategies will no doubt bake in a response to explicit American efforts to limit its technological progress. These realities are worth recognizing, not only because they highlight the importance of sensible frameworks for cross-border relations in general during this difficult stretch of history, but because they also serve to remind us of the constraints likely to frustrate any grand project to remake global integration.

Multiple power centers deliver many democratic benefits in a system like the American system but impede unified responses. China’s leadership may be more cohesive, but the country’s intricate internal challenges and internal disparities also make for a complicated story. Suffice to say that both countries benefit from the existence of room for the two to disagree vigorously without calling into question the desire of each for a peaceful, if ambiguous, status quo. Hence, the risk of too much movement to offset American strategic ambiguity on Taiwan security and the value of making some room for persistent and prudent expression of US human rights concerns.

Over time, some of the American moves to decouple from China technologically will likely limit American leverage over Beijing, as the country races however imperfectly to enhance its own capabilities. Given these ruptures, ideas exchanged by civil society, by students, by scholars will likely assume greater importance over time, as may areas of common interest, such as the safety of AI systems. But even if these issues merit plenty of serious attention, they should not detract too much from a range of other tensions between richer and poorer countries, including one some that have grown closer in the last few years, like the United States and India on a range of technology and environmental issues affecting development.

Second, how do foster laboratories of development without mass autarky? Increasingly, policymakers and developed economies, leaders of countries in the Global South, scholars agree about one thing, that trade and external investment may often benefit countries in their residence. But fixing what it takes for countries to grow and share prosperity is an intricate process and often fits poorly with an overly rigid orthodoxy about trade and industrial policy.

When the term Washington Consensus was coined a generation ago by the Peterson Institute’s John Williamson, he played up some nuances that have become blurrier over time he insisted that the concept reached more than a particular orthodoxy of unencumbered trade and financial flows, low taxation and privatization. It also encompassed the value of shifting spending towards education and health, for instance, and of helping the poor laboring in the informal sector acquire property interests in their businesses. But beyond the general reasons for skepticism of too much orthodoxy, even Williamson came to believe that some elements that came to be seen as part of the consensus, such as liberalization of inward foreign direct investment, did not even command a consensus in Washington at the time that he was writing. And he admitted that he may have overstated the convergence and thought about trade and certain related elements of international economic policy.

It’s now familiar that the pandemic and the financial crisis have pushed Europe and the US away from any such consensus orthodoxy in their own policies. And of course, as scholars like Alice Amsden and Peter Evans have persuasively argued from my perspective, for many countries, the path to development was through state-led export growth and fits awkwardly or not at all with the early 1980s DC consensus. From South Korea to Malaysia, to Turkey, once developing countries achieved economic growth in the post-war era by building up domestic industries and boosting exports, American policymakers were open to these arrangements, particularly before the 1980s.

They were often supportive even when they occasionally involved asymmetrical trade relationships because of geopolitical imperatives. Though, of course, eventually, Congress created USTR and sought to rein in the State Department’s tendency to treat trade primarily as a matter of diplomatic rather than economic statecraft. Today’s more familiar trade regime is one of intricate rules on matters, such as non-tariff barriers.

Here, Daniel [? Roderick’s ?] insights are particularly helpful to an extent. Fewer more targeted rules can help preserve greater space for sovereignty and democracy. For the moment, the US has embarked on a course of massively scaled up industrial policy without yet signaling what it will support or at least tolerate in a reciprocal fashion from other countries.

Europe, the United States are in the process of working out in a sense how to live with each other’s green industrial policies, including production subsidies, carbon border adjustment mechanisms for steel and eventually other commodities, and mechanisms for restoring or reshoring supply chains. One way to think about this is that once they reach agreement it’ll be one version of a basis for a broader framework, as with the gap during the mid 20th century for a former reinterpret the WTO’s requirements.

More generally, a return, I would argue, to tolerating somewhat more heterodox economic policies would benefit the United States and its allies, resulting in thinner but reliable trade rules and an eye towards more equitable global development. The resulting laboratories of development framework might carry a measure of justification similar to that of federalism in the domestic context, particularly at a time of major economic and political distinctions in countries that would find it difficult to tolerate sweeping incursions into their domestic spheres.

Three, how to responsibly recalibrate expectations and capabilities of global institutions? The devastation of World War II gave way to enormous interest in economic renewal and rebuilding, spurred by the United States keen to reign in colonialism in favor of more open trade, rebuild the economies of allies to forestall the spread of Soviet influence, and extend the country’s political and economic influence. That led to the creation of now familiar institutions and legal arrangements heavily, but not exclusively influenced, by American priorities and negotiated by diplomats like the indefatigable Ralph Bunche, particularly of the United Nations, the Bretton Woods Institution’s basic human rights protections, and a core military alliance connecting the US and Europe. Ralph Bunche didn’t do that all by himself, but I’m just noting he’s an example of people who did not shy away from that challenge and spent the career doing it.

But most of these institutions now face enormous difficulties. The UN is hamstrung by the structural original sin in a sense of the way the Security Council veto is structured. The World Bank is undercapitalized relative to the need for it to catalyze infrastructure in the developing world. And the WTO’s reach and scope seems poorly calibrated to the subsidy policies many countries, including the US, are now actively pursuing.

I start from the premise that markets generally deliver value to the public. But they require at least some degree of governance. Some convergence and ideas about practices considered morally reprehensible and acceptable and some degree of security. Climate crisis, cross-border illicit financial and corruption activity, the return of aggressive war, the pandemic, and other challenges have served as stark reminders of how these institutions have struggled to live up to their ambitious mandates at times.

As the lessons of the mid-20th century have been arguably fading a bit, several related trends cause friction and problems. Even as trouble brewed with global institutions meant to provide a modicum of help with governing shared problems, articulating human rights norms, providing security, the ambition of the trade-focused project raced ahead, one could say. Under the rubric of limiting non-tariff barriers, the WTO framework became increasingly enmeshed in domestic policy questions.

Now, of course, no set of institutional reforms which garner anything close to pervasive support. But the situation may ironically call for a recognition that we may be expecting too much from international law and too little from international institutions. In some sense, existing institutions like the UN, the World Health Organization, the World Bank requires some reform and renewal, even if it’s unrealistic to ever achieve routine consensus or to expect that they will simply be able to recur to legal arrangements for perfect enforcement. By the same token, institutions with less formal legal powers or identity as multilateral bodies will likely be crucial to provide a reliable information and analysis allowing for accountability on climate issues and governance of technology.

Four, how to democratize access to technology? Though a challenging subject for understandable practical reasons, transferring technology and know-how to the developing world can fill the void not likely to be addressed through loss and damage payments on the climate side. If you think about it, subject to understandable security caveats, security and skills transfer can spur innovation, particularly among countries where some shared values, can grow incomes, can broaden opportunity. It was key to the development of countries like South Korea and is understandably core to the agenda in countries like India today.

Although countries need to reconcile their economic policies with legitimate shorter-term security concerns, as I said, the need to leverage technology to shrink fissures and disparities that drive medium and longer-term conflict seems pretty crucial at this juncture in history. The massive changes afoot in access to advanced artificial intelligence just in the last few months merits appropriate efforts to engage the world not merely to make the technology available as a package.

The trips waiver for COVID-19 vaccines reflects a measure of movement on this issue and is maybe a reminder that the dimensions of it are not only about statecraft but also to some extent about morality and ethics. But most of the story of sensible compromise on how, when, and where to share technology remains to be written. And maybe some of it will be written right here at Berkeley. How to make these agreements more feasible, how to make them incentive compatible, how to scale them for greater practical impact, to me, is a microcosm of the whole conversation about global cooperation.

Four, how to incorporate greater attention to long-neglected dimensions of global integration? For one, the value of global integration and exchange is a matter of human progress and dignity, not just conventionally measured economic growth. Getting even beyond the UN Sustainable Development Goals to define evaluate and make policy responsive to broader measures of well-being, different time horizons can make a difference. The dignity piece of the conversation will remain contentious, where human rights fit into this entire story, and calls for careful thinking not only about the role of countries but also non-state actors like private military contractors and organizations involved in illicit activity.

Some greater attention to migration is also called for, a particularly contentious and challenging topic in the current system we have. Beginning perhaps with regional migration agreements that show promise to address the concerns of developing countries and create pathways for exchanges of information, ideas, and culture. And then there is the role, of course, of civil society, this university and its peers, catalyzing the spread of knowledge across borders, curating global talent, and ultimately creating the kinds of linkages that allow for unofficial diplomacy to deal with a particularly unruly and challenging world. Such connections will grow more important, not only to spread knowledge, but to maintain relationships as more conventional diplomatic ties bring.

Finally, how to reconcile global integration and domestic prosperity? Keynes may not have figured out every technical detail of how to reconcile domestic well-being and international peace. But he was right to identify the challenge as fundamental to the future of democracy and arguably to the future of the planet. In some respects, the post-1980s era of globalization, even if it delivered benefits to certain populations in the developing world, contains certain seeds of its own risk and maybe demise by destabilizing this kind of embedded liberalism compromise that shielded key populations in the West from a full measure of financial uncertainty and by heightening the risk of financial instability more generally.

Domestic adjustment in practice at the level of administrative law, how to actually structure the programs and reshape budgets, is wickedly challenging as a matter of implementation, regional adjustment, individuals own realities. Here, again, Weber’s insights about modernity come into play, because we’re not just talking about incomes, we’re talking about people’s sense of purpose and meaning. Future navigation of this space will require more nuanced approaches that reflect distinctions, for example, in the educational opportunities suitable for people at different points in the life course.

A challenge for policymakers is to leverage interest in the most advanced large economies, meet the needs of that domestic population while continuing to lift the fortunes of the developing world. Among other sources, one can imagine interests coming from coalitions concerned about climate, about global security and peace, about geopolitical competition. Interests can be reflected, too, in reform of international institutions, new approaches to development, and ultimately ways of building coalitions that will connect the middle class and the developed world to the billions of people who want to join the middle class in the Global South.

Even a cautious optimist like Ralph Bunche would readily admit, if you were here, I suspect, that the course I had for global integration, cooperation, is going to get rougher before it gets easier, not only because of geopolitical tensions. But because reconciling the needs of billions of people whose political lives are playing out separately is incredibly daunting. That’s true even if all the technical answers about climate or pandemics or macroeconomic policy or tech governance were easily discernible. And of course, they’re not.

If there is a saving grace in this realm, it’s that we’re not starting from scratch. We can deploy some of what we’ve learned over the past 60, 70 years about domestic politics, about respect and complexity, about setting slightly less ambitious global rules as goals in some domains and clearer ones in other domains. Consider how the elusive search for viable climate solutions is playing out, just to take one issue that’s recurred during this talk and during our lifetimes. How that depends on Weber’s slow, boring of hard boards on time and again, reaching for the nearly impossible, not to mention staggering feats of diplomacy, precision crafting of carbon adjustment mechanisms, reshaping the way the private sector sees its roles, legal codes.

Experiments and development suitably bounded by guardrails need warm nurturing from the harsh winds of geopolitics and interest group machinations. The machine learning model soon to colonize most institutions need intricate multilingual curation. The scale of the problem is as daunting as it is exhilarating, like navigating the 1.4 million square miles of the South China Sea on a small but sturdy skiff under rumbling clouds with just enough supplies and domestic goodwill to call it all the ports on the schedule.

Everything one might see along the way– the naval craft directed by faraway bureaucracies, the artificial islands, the drones occasionally flying overhead, the containers being loaded onto ships at Saigon port, the wooden fishing boats crossing borders– would have been familiar enough to the author of politics vocation. Among these are textual reminders of the tensions between modernity and responsibility, between an ethic of moral conviction and an ethic of politics, between loss and promise, and above all, between passion and a sense of proportion.

As global integration is far more about a set of discrete but interconnected problems replete with such tensions than about any single destination, we should plan to be on the water for quite a while. Thank you. [APPLAUSE]

It has been years since I spoke for that long. So I’m sorry. I’m sure I could have edited it a little bit. So questions, comments, reaction, or do you want to moderate? Yeah.

Maybe we can sit.

Yeah. Good, good. Sitting is good.

[MARION FOURCADE] Thank you so much for a pragmatic and inspiring talk. And I really appreciate also all the references to Max Weber, as a sociologist. So we will begin– actually, I have questions also online. So the online audience, and just a reminder, you can ask your questions in the Q&A. And then we can also begin with questions in the room.

Great.

Daniel.

[AUDIENCE MEMBER] Thank you so much. The topic was really, really wide-ranging and compelling talk. The question I would like to ask you, I’m a historian, so I have to think about the precedents and what we learn from them. So after the Second World War, the United States builds a hegemonic or imperial order sort of without precedent in world history. And all other imperial systems, resources flow from the periphery to the metropole. The American order works according to a very different logic. Resources flow from the center to the periphery and support development elsewhere.

The US also provides and underwrites military security for allies throughout the developing and Western world and thereby, enables the postwar order to flourish. But it does so in the context of a bipolar Cold War with the Soviet Union. And I think in the end, if you want to answer the question, what animates the United States to build and underwrite and subsidize a world order? The answer is the Soviet peril and the fear and the trepidation that parallel inspires in Washington.

So the question that I would like you to answer is, do you think that world order requires an enemy? And if so, is the China rivalry perhaps not an obstacle to the rehabilitation of international order but a possible invitation?

[MARIANO FLORENTINO CUÉLLAR] It’s a great question. Thank you. And I’m actually reminded not only of Max Weber but of William James, the moral equivalent war, where he’s struggling with this question about why it takes war to motivate societies in ways that one would like to do for any number of other goals.

I think your reading is pretty much right, in that it’s hard for me to tell any of the story I’ve told without acknowledging that not only did the US mobilize enormous internal resources for the world, but also for the kind of public investment that we’re only now beginning to see again. But also, I mean, you probably caught this, but this little riff I had in there about how– and this here, I’m indebted very much to the work of Alan Simpson, among others– how the US approached its global economic relations in a more tolerant way for decades after World War II, including the asymmetrical trade policies, I think, can only really be explained with the notion of a Cold War.

So two quick thoughts on implications. The first is it is worth being honest about that reality and recognizing there are many different ways of building a competitive and strategic posture for the country now. And that means that if– to the extent one takes even say, half of the framing of the National Security Strategy, and I’m willing to accept 90% of it, let’s say, that means that there’s still some hard choices about what it means to be thoughtful as a competitor. So this is sort of like the Tony Blinken line about, well, we’ll compete where we can, cooperate where we must or– whatever. I’m getting the order wrong.

But what he’s getting at, I think, is just a recognition that there’s room for the US to set different courses. Now, all of that has to then be balanced against another reality, which is it’s really strong medicine to motivate a country with an external enemy. And I would just be mindful of both the domestic implications, how that impacts very large segment of our population that is sort of demographically at some level connected to that region or viewed as such, and also how risky it may be to impose a set of boundaries that might give countries, like the ones I mentioned in Southeast Asia, since that they absolutely have to choose between one country or the other.

[AUDIENCE MEMBER] Just a follow-up on that question. With the Cold War, it seems as the previous commentator pointed out, the US was able to create a hegemonic system, a system that could unite something called the free world. It seems that with this battle with China when the US has denied its semiconductor technology, it doesn’t seem to make anyone think that this is for a larger good except for US interests.

So there seems to be a difference in the ability to achieve any kind of hegemony here. It seems like there’s a complete collapse of any hegemonic project, even if China were to become the enemy. At the same time saying that, I really like the discussion of the dangers of the thin rules, articulating a very thin set of rules that would unify the world.

And I’m thinking, as you pointed out several times, maybe with the trips exception but also with industrial policy running against any kind of global set of rules because of subsidies or tariffs or that kind of protection. Maybe that in defense of what you were saying when it comes to the Green Revolution, all these breaking with this global thin order or this global order of thin rules, might be a good thing because that might be the best way to advance the green technology and we are, to an extent, technological determinists, the only way to solve this climate problem is to actually put the technology in place that can solve it.

Perhaps we do need this break with a project of thin rules, a hegemonic global order of thin rules so we can compete with China. We can openly compete with them. We’re going to get there first before you. We’re going to break with some rules of the global order to do it, but that might be the highest form of global cooperation ultimately I guess would be my way of maybe extending what I think you were saying.

[MARIANO FLORENTINO CUÉLLAR] Yeah, that’s really interesting. Let me start with your point about the semiconductors and the efforts to restrict access to technology for China. Look, I think if one were to try to paint the US approach in the most positive light one would say two things.

First, that even leaving aside domestic political pressures, if the US has a principled set of disagreements with China, both in terms of how it governs and how it projects its influence, it’s not an irresponsible thing to do to at least try to assemble a coalition. And like any coalition, it’s a bit of a negotiation. So if you want the Dutch on board, if you want the Germans on board, you have to do some give and take.

Now, one constraint the US has, which is sort of implicit in what I shared, is that we’re not in the business of making big market access deals right now. So to the extent that in the past that was an important element of geopolitical agreement and binding, that’s not exactly on the table. Joining the Indo-Pacific economic framework is not exactly a carrot in that respect. But I do recognize that for American policymakers it feels risky not to try.

The second point they might make is look at the coalition that’s been assembled on Russia and Ukraine, and is that operating in a way different from the way many folks might have predicted, particularly given the extent of European energy dependence on Russia. And the answer is yes. And so their position might be it’s a little too early to tell, like, let’s wait three or four years out.

But I would add one thing that maybe the administration needs to focus a little bit more on. And here my colleague Jon Bateman at Carnegie is really the person who’s written literally the book about this– and that is decoupling has this weird structure because it does mean that whatever influence you’re getting in the short term is likely to diminish your influence in the longer term. I mean, it depends really on what assumptions you make about the progress of Chinese technological development, but it’s not clear that that end game piece has been thought out like what is the equilibrium you ultimately get to.

Now, briefly, that gets me to your point about the Green Revolution and trade rules. I think for those of us who believe that global trade has been in some ways good and in some ways complicated with respect to social welfare, there’s a real burden now to figure out what the framework should be to make it not only compatible with domestic politics but with the imperative on the climate side.

And just to pick one example, there was such an understandable emphasis on reducing tariffs, and yet if you think about how carbon adjustment has to work at the border, it’s almost impossible to imagine it working without some incentive to decarbonize that would involve the imposition of some costs or trade. So how to rebuild that regime in a way that’s compatible with the present is going to take some effort and time, but I think we’re already beginning to see the outlines of that.

[AUDIENCE MEMBER] Hi. I’m Daniel Aldana Cohen, and I’m a sociologist. I work on the political economy of climate. So thank you very much for this wide-ranging and pragmatic talk for center on climate. And this question follows up on where the conversation is moving. The basic question involves how we can mobilize a lot more green investment. So you’re looking at necessity in order of like $3 to $9 trillion a year.

I think the high-end is realistic. If you look at adaptation that’s almost entirely public sector right now and it’s low. So we not only have to decarbonize but adapt to extreme weather and to tens to hundreds of millions of people moving, and most of those people even within their own borders like borders to slums.

So it seems right now that it’s pretty hard to get green investment going in the US, but we have some success. Countries in the Global South many of them the interest rate is extremely high. They are extremely burdened by debt. And then the developmental states that they used to have were, to a large degree, undermined if not destroyed by the forces that you talked about a little bit earlier.

So my provocation is what can we do to foster green developmental states elsewhere, and what other strategies are there to leverage a significant increase in green investment that will land in communities in ways that help build cohesion and adapt and decarbonize all at the same time?

[MARIANO FLORENTINO CUÉLLAR] Thank you. My short answer is massively capitalized multilateral development banks. And I think that’s– so from an administrative law perspective, those are the institutions that have some mix of the know-how and the capability of the mission to actually mobilize the capital quickly, which is no small thing. Even if we had the resources, getting it out the door and getting it to roughly the right places is a big part of the equation.

Of course, that then begs the question, which is sort of representing which is how do you create these coalitions where somebody who is in the fragile middle class somewhere in Fresno, California thinks she has some remote interest in making sure that India can decarbonize. That is a hard sell politically, let’s just be perfectly honest.

But I want to believe that that is possible. And maybe it evokes a little bit back the Cold War question earlier because if you unpack Kennedy’s inaugural address, it is a brilliant piece of rhetoric. But it works as rhetoric because it’s backed by some political reality.

He’s talking about student exchanges, he’s talking about the Peace Corps, he’s talking about food progress, he’s talking about the huts and villages around the world and it has the ring of being not totally cheap talk in the game theoretic sense because the US was in that struggle.

I would hate to think that the path to mobilize that capital is to say, look if we don’t do it, who’s going to do it? But I do think that finding a way to leverage the reality that both countries feel like they’re in some competitive pressure and we have a big set of equities, then this climate thing is going to have to be part of the solution.

So I would say the political little p, not partisan political but the coalition building homework for all of us, is to take that and articulate it to the point that you could imagine somebody running for Congress in the Central Valley of California saying, I’m for the farmers, I’m for the water, and I’m for making sure that those people around the world don’t blow up and therefore your family and mine will be better off. Yeah.

I want to start with–

Wait, hold the mic.

[JOHN SYZMAN] Oh, sorry. I’m John Size. I would like to start with the semiconductors story, which I’ve been following since the days of the old US-Japan trade wars when Japan thought if it dominated semiconductors they could dominate the world. That was quite explicit at the time. The big difference now, of course, is that the story isn’t just about semiconductors, it’s about AI, and heavily about military technology.

But really what become– and it’s driven in this country by the National Security community as you know. But the point is is that China is not simply a strategic rival, it’s an economic rival in a way that didn’t exist– Japan never really was, never really became an economic rival in quite the same way.

So all of those outflows that Daniel was emphasizing from the US, the asymmetric trade relations which you’ve mentioned which were strategic instruments of great importance, they aren’t available in quite the same way anymore, which complicates trying to accomplish these broader public goods, whether we agreed with them back then or whether we agree now that we really need that kind of public action.

So that leaves me in a pessimistic position. What do we do with a diminished American capacity in the face of a quite different strategic problem?

[MARIANO-FLORENTINO CUÉLLAR] I embrace intellectual honesty and I appreciate pessimism when it’s called for.

Thank you.

There is a part of this story to me that goes again back to what happened in the US in World War II. And I don’t think this is a perfect answer to your question. I think it’s a very good question and I think we’re in a tough spot. I mean, in a nutshell, the big headline is we have to develop ways of being credible as a partner to parts of the world that don’t simply have the American security umbrella.

Say they’re part of NATO, they know they’re pretty much in with us for the long haul. And even then, of course, their economic interests might diverge in part because of the security guarantee. And we have some negotiating to do with so many of the others. That’s why I keep coming back to Southeast Asia because it’s so interesting.

It’s not Latin America. It’s a place of contestation by great powers, but also a place of incredible agency for 700 to 800 million people. And when we go to the Indonesias of the world, what are we bringing if it’s not market access?

Now I think we can still bring some things that are valuable and important. So we bring access to a desirable society in some ways to the best universities in the world to the hub of global media and culture to a place that has historically been perhaps the most generative place for innovation. And this is why migration feels like it’s important as a part of the story at least, because if we’re not offering access to goods, finding the right way to engage the right people from the right countries and what we’re doing here.

Often with the expectation that they may go back. They may build businesses that span both countries. If we don’t think that through and leverage that carefully it seems like a waste to me. This is the point I wanted to make about World War II.

So when I was thinking about the articles I’ve written that would vaguely make me feel like I have any right to talk about these subjects, particularly with an audience like this one, in many respects, I think to myself this room has more knowledge about these subjects than I do in many respects, but there is a piece I wrote that captured really my imagination. It was about the transformation of American public law during World War II.

And it was interesting to me because it upended a lot of my own assumptions. I went into it thinking about how this was going to be about the impact of the New Deal on geopolitics, sort of via how a reconfigured American economy and legal system put the country in a better place to go into World War II. Instead, I found that the New Deal was pretty small potatoes relative to the changes in public law that happened around World War II, which reinforces the Cold War point in a way.

So that’s when the White House began to develop the actual capacity to oversee regulatory policy pretty directly. It’s the first time the US developed a national federal agency with the capability to regulate economic transactions happening at the local level, the Price Administration. It’s when the US developed a mass taxation system that took the mass taxation based from 20% to 70% and never goes down after that.

But over and over again the theme that kept on emerging as I looked at these memos of how the government was being reconfigured, what Roosevelt was trying to do, how he re-architected these agencies, was the desire to create and maintain a vibrant domestic consumer economy in the face of war.

And I would argue that that was an incredible American innovation to some degree– the ability to fight wars while your consumer economy not only didn’t collapse but thrived to a certain point. And it feels to me like we have to bring that into the discussion a bit. What does it take for that consumer economy to thrive while we still serve our security goals? So that’s part of our homework, and I’m happy to work on them.

[AUDIENCE MEMBER] Pierre-Olivier Gourinchas. I’m an economist, currently working at the IMF [? Andalus ?] IFIs. I was very impressed by your speech, and I must say that I think I would fully agree with the premises that you started with, the importance of nation-state, the future being unwritten. I would even subscribe to the fact that we have limited knowledge even as economists into what might be happening.

We keep talking about a world where we hit by shock upon shocks and they come from different quadrants than we’re used to. And also on the really important role that integration played in achieving global prosperity over the last 50 years, that has to be acknowledged. So that certainly our starting point as well.

So I would like to make basically two comments. One is from our vantage point. It’s very clear and that something that has been mentioned some of the questions and in your remarks as well that IFI stand in a very vulnerable position.

I mean, we could be going back to a world in which we have blocks and then we have designated enemies. But then international organizations, how do they survive in a world like this? Are they becoming the international organizations of one of the blocks and not the others, or how do they straddle the divide? And I think that’s something that we’re grappling with.

We’re especially concerned because some of the measures that are taken might be taken on perfectly legitimate national security grounds, which are explicitly carved out in terms of all the international agreements that we have, things that you want to do on national security reasons. That’s your Joker card. You can do it.

But then you can get into this path of what we call runaway fragmentation that it leads to retaliation, leads to tit for tat, leads to an unraveling of the global order and that’s something that we’re concerned about. And so I’m going to make these two comments.

The first one is when we think about the political economy, the pushback against integration that we’re witnessing, it’s very, very strong in advanced economies. It’s strong in the US, it’s strong in Europe. I think it’s stronger than it is in emerging market and developing economies, which have been in many, many respects benefited. Even the lower end of the income distribution, countries have benefited, hundreds of millions lifted out of poverty or food insecurity.

So where is this pushback coming from in advanced economies? One is in some sense is the fact that the way the discourse has been structured around the benefits from integration has ignored the distributional consequences and it has ignored them in order to make progress.

We understand perfectly well from economic theory that they can be what we call winners and losers from economic integration, whether trade or financial. But we always follow that statement by saying, well, it increases the size of the pie so we can always find a way to compensate the losers, except we never do. And so over time, we’ve built these domestic coalitions of people who have been left on the side in relative terms, maybe not in absolute terms.

And I think that should cause us to rethink the way we engage on the political economy of structural reform. And let me mention one area where this is likely to be important is when we think about the green transition. Obviously, we need to do the green transition. It’s imperative in order to deal with rising climate and all the calamities that come with it, but it’s going to have huge distributional consequences as well.

And distributional consequences even in advanced economies, either we tax carbon or we try to move workers from some industries to others, the brown industries, the green industries, there are going to be distortions and dislocations associated with that and we don’t talk that much about them.

I’m coming from a country of France, where as soon as they tried to put in place a carbon tax, we had the Yellow Vests movement that was basically brought everything to a standstill. And it’s the same kind of fears that people were facing compared to global integration and things like that. So I think this fear of a technocratic discourse doesn’t recognize the complexities of distributional impacts is going to be a key in being able to make progress on the economic side.

Now, in terms of the role of the IFIs, it’s been very instructive for me sitting at the International Monetary Fund for the last year. We have been able to function. We have been able to engage in a number of programs, develop new instruments, whether it’s to deal with the food crisis, with a food shock window, whether it’s emergency financing, whether it’s emergency financing for Ukraine or for other countries despite the fact that we have Russia sitting on our board. We’re representing 190 countries.

So in a sense, this is the optimistic side in me, which is that there is a way to build those bridges, there is a way to be very pragmatic in the way we’re dealing with the challenges we’re facing by trying to make progress where we can make progress, not trying to make progress on all the fronts.

And I think I was very pleased to hear you mentioned a few times pragmatism because that seems to me the only way we can progress. And pragmatism is a way also in making progress on maybe smaller issues. It’s a way to rebuild the global trust, it’s a way to rebuild and re-engage further down the road maybe on broader agendas. So the scope has been reduced but it’s not been eliminated and we have to rebuild from where we are.

[MARIANO-FLORENTINO CUÉLLAR] I agree with everything you shared. I will simply add that the level of attention, concern, and focus on these questions of compensating the losers– and I’m looking for even a different word from loser because– as a technical meaning, but it will not be heard right. Compensating the people who are affected adversely by global economic relations feels to me almost as important as any number of technology restrictions that are in the National Security Strategy.

If I start from the premise that the well-being of let’s just say the United States, although I can make the argument of other countries, depends on its ability to engage in the world, and that in turn depends on building a political coalition that supports that and yet, it is too often viewed as I think a bit of an afterthought, both the economic investment necessary but also the really intricate questions I was gesturing towards.

If it’s going to be spending on education, what kind of education? What role for community colleges? And then ultimately, apropos of the ILRS point, how do we deal with the reality that people don’t just want the paycheck? They want to feel they matter. So building an economy where people who are displaced or affected adversely by global relations can thrive and feel like they still have a role feels pretty central to the whole discussion.

[AUDIENCE MEMBER] I had just one. It’s a small point, but your reference to World War II and the focus on building a strong consumer economy reminds me now, today, 2023, we have come to learn that that consumer economy with disposable the increase in waste actually has climate impact, whether it’s production of food and food waste but textiles, which is something I’m deeply interested in. So consumer economy but climate impact, how does that square?

[MARIANO FLORENTINO CUÉLLAR] Yeah, great. So let’s just say there were many, many sequels and darker sides to what was in many sense is an achievement of the US mobilization– the US able to stop and push back on tyranny, and to build the world order, if we want to call it that. In many ways, it was more benign than what came before, and yet, right? Obviously, I mentioned it contained the seeds of its own destabilization given the lack of attention to some of the issues raised by the previous question.

And it all was part of an episode in history where there had been for decades already. As I understand it from my friends who were climate scientists, some scientific evidence that this amount of carbon going into the atmosphere is going to likely have an effect very long term.

Now, for those of us interested in artificial intelligence, one interesting question sometimes is AI comes in many shapes and sizes. But if we think about it as a set of systems that are increasingly burrowing into our lives and that have some coherence, what’s the right analogy to think about the upsides and downsides? Is it the internet? Is it the carbon economy?

Because if it’s the carbon economy, I just think about how much would have turned out differently in the world if sometime circa the ’50s and ’60s we’d found a way to link concerns about climate and about waste to the Cold War imperatives that were driving our geopolitics and driving, to some extent, our economic priorities, too.

[AUDIENCE MEMBER] Great. So my name is Ryan Brutger. And I study domestic politics of international negotiations, so I love this talk that you gave. But I’d love to hear your thoughts when we start with this premise of the nation-state as the core unit and we’re seeing more industrial policy and you talked about the domestic challenges of global integration, so given that background, how do you think we get to democratization of the access to technology? And I’d just love to hear if you have any preliminary ideas on what can be pushing us towards that outcome that you prioritize.

[MARIANO FLORENTINO CUÉLLAR] This is the part that I’ve fleshed out the least. And I think you put it– as I would expect from a good Berkeley audience you found the Achilles heel. Because, look, how could I sit here and say that there’s no value to protecting intellectual property? I’m not going to say that.

I’m also not going to leave aside the security concerns because so much of this is tool to use. But let’s try to channel our historians. And here again, I’ll note Alice Amsden is probably among the best on this, but there are others too who tell the story.

You watch these countries go from being dirt poor like as poor as you can get, which was the situation in the Korea that my parents-in-law grew up in, to being industrial powerhouses giving aid to the developing world in about one and a half generations, and it’s not because of comparative advantage selling whatever Korea was able to produce in 1950, it was because knowledge is being grabbed and pulled in.

And one can certainly point out that in the Korea context, some of that was encouraged even by some geopolitical imperatives the US had, whereas in the China context maybe it was a kind of theft. But let’s not forget that there is a social process involved in taking technology and making it more accessible to more people.

And then two sets of questions follow, one which is very familiar to the American business side of the discussion, which is like how does that affect incentives, how does that affect our economic position, how does that affect the jobs of people who work at these companies, which is a fair and important question but one that I think– here I’m going to show a little bit my Silicon Valley roots– there is a thing around open source, which suggests to me that there’s some room between give it all the way with no constraints and on the other hand, leverage trade secrets and that sort of thing and non-competes as much as you can.

And the goal is to avoid a neocolonial relationship where if you can you just sell the finished product or actually provide a subscription to it. And if you have to set up a factory somewhere you tightly guard it Foxconn style and make sure that no technology leaks out.

But the other piece which I will channel from my days thinking more about illicit non-state actors, it’s like all this stuff is not only dual use in the sense that governments can use it for the military but in the sense that non-state actors can use it to do all kinds of disinformation, harm, and to move corrupt money, and to potentially disrupt the rule of law and all that. And I would just note that I think those are real problems.

I don’t think we will solve them by trying to just cut off access to the technology. They will require a deft form of organizational change among the folks who are on that side of the house. But, I mean, I’ll end with this because I think in a way I’m just restating why I think this is important. I’m not telling you how to solve the problem, but maybe I’m getting a little closer to it now.

Let’s say we’re in 2045– not even. Let’s say we’re in 2040. So just a little less than 20 years from now. And mostly the conversation we’re having is about how the world averted the worst disasters that seemed on the horizon of climate. We kept warming to something like a little bit under 2 degrees somehow, and that in the course of doing that, by the way, incomes grew, and the US is in a fairly secure position geopolitically vis a vis China or anyone else.

If I’m telling that story and you ask me then what the story has been with tech, it’s hard for me to tell that story and not think that some substantial amount of technological development has not happened, at least among countries that we want to be close to geopolitically. I’ll just use India as an example of a country that is not a treaty ally but is pretty central to any vision the US has for its own security.

And if you go to India and you talk to their government, they will ask why and how are we not getting access to this technology and what can we do, like how can we enable that linkage, particularly given that the top end India has this vibrant and interesting startup sector. So I think there needs to be a deal with this broker that takes seriously the equities of American innovation but also of a geopolitical imperative that requires the rest of the world be brought along.

[AUDIENCE MEMBER] So thank you so much for this brilliant and engaging talk. So I wanted to ask you about a different Weber work that you didn’t mention, which is on bureaucracy.

[MARIANO-FLORENTINO CUÉLLAR] Oh, good.

[AUDIENCE MEMBER] And so to give, again, to give the–

[MARIANO-FLORENTINO CUÉLLAR] I’m playing Weber bingo, so I’ve just filled that one.

So again, to give the question up front, it’s something along the lines of this– so are we at the mercy of a new democratic deficit insofar as many aspects of the US-China relationship which contour everything from climate to growth and inequality, you name it. We’ll be at the mercy of bureaucratic logic that exceeds democratic control.

And I think last week we saw perhaps a silly or microcosmic example of this, where it was widely reported that President Biden gave the order to decommission the infamous balloon on a Wednesday but it was actually shot down on a Friday.

And you wonder about other similar perhaps more dramatic cases, to what extent does this relationship exist within a democratic framework? Just on the American side of the ledger that we’re at the end of the day dealing with massive bureaucracies, be they NATO or the Pentagon or the People’s Liberation Army, or even Apple computer.

[MARIANO FLORENTINO CUÉLLAR] Yeah, great question. I like it because it has both policy implications but real intellectual meat on it as it were. It’s not difficult to see why we sometimes slip into a shorthand of saying, well, they’re democracies and they’re authoritarian regimes. So the first intellectual move I’d like to make is to recognize that I think democracies are special. I believe in them. I think the world is going to be better off with more democracy and more democracies.

But even inside democracy, there are different forms of administration of power and organization. So one observer of Harvard University once pointed out that Harvard runs a little bit like– well, any private university, let’s say, it doesn’t have to be Harvard, but they run a little bit in the Byzantine way of some regimes that are not completely transparent and have to manage a set of competing equities through these interlocking boards and all that.

And it feels to me once we acknowledge that, the question becomes for those of us working in the democratic system what’s a good way to deploy bureaucracy to get the benefit of its value and not its constraints. And here one part of the question for me is easy to answer but one is harder.

What’s easy to answer for me is that I don’t believe that bureaucracy is inherently undemocratic. It can be. But it can also be quite democratically responsive. And depending on how one defines democracy, it can be responsive to a broader range of democratic concerns.

And so here I would point to the work of Daniel Carpenter that strikes me as just really thoughtful and observing how bureaucratic leaders in a democracy can fashion a degree of autonomy but even that autonomy is not undemocratic necessarily. It’s a different way of channeling democratic pressures.

I think the harder question to answer is if we’re better off or worse off with more hyper-responsive bureaucracies when it comes to things like shooting down the balloon. Here, you just got to remember you get different kinds of presidents. Some have the cushion built in, some have the cushion at the White House, some have either the cushion built in or at the White House, and suddenly they’re giving orders left and right.

And ideally, I think we want a layer of governance that can be a shock absorber but still be pretty responsive. And for what it’s worth, I think that was the engineering that was happening governmentally at the White House in the 1940s, early ’40s when the modern administrative state was actually being built in the US.

[MARION FOURCADE] OK, unfortunately, I think we are out of time. And I apologize to people who posted questions online but we had to give priority to the questions in the room. We’ll send them to you.

[MARIANO FLORENTINO CUÉLLAR] Please do. Yeah. I would love it.

[MARION FOURCADE] So thank you so much.

[MARIANO FLORENTINO CUÉLLAR] Thank you. Thank you so much to you, to all of you here in the room, and all of you watching. I’m very grateful.

[MARION FOURCADE] I also want to acknowledge the Matrix staff.

Thank you.

Eva Seto, who really is working wonders and helping organize this visit, and then Chuck Kapelke, who’s behind in the back doing our video, and Julia Sizek right there in the back. Thank you very much, everybody.

Thank you very much.

[MUSIC PLAYING]

 

 

Lecture

Citrin Award Lecture: “Does Political Propaganda Work,” Donald P. Green

 

Recorded on February 10, 2023, this video features the 2022 Citrin Award Lecture, presented by Donald P. Green, J.W. Burgess Professor of Political Science at Columbia University. Professor Green’s lecture, “Does Political Propaganda Work?”, was presented by the Jack Citrin Center for Public Opinion Research at UC Berkeley. Professor Green was introduced by David Broockman, Associate Professor of Political Science at UC Berkeley.

The Citrin Award Lecture is an annual event. The Citrin Award recognizes the career of an individual who has made significant contributions to the study and understanding of public opinion. The 2022 Citrin Award honors the career of Donald P. Green, whose pioneering work has advanced knowledge of the formation and change in public opinion in a variety of significant areas. Earlier Award Lecturers were Donald Kinder (2018), Peter Hart (2019), Robert Putnam (2020), and Diana Mutz (2021).

About the Speaker

Donald P. Green is the John William Burgess Professor in the Department of Political Science at Columbia University. Before that, he was a member of the Yale Political Science Department from 1989 to 2011 and served as the Director of Yale’s Institution for Social and Policy Studies from 1996 to 2011. Professor Green received his B.A. from UCLA and his Ph.D. from UC Berkeley. He is the author of five books: Social Science Experiments: A Hands-on Introduction (2022), Field Experiments: Design, Analysis, and Interpretation (2012), Get Out The Vote: How to Increase Voter Turnout (2004), Partisan Hearts and Minds, Political Parties and the Social Identities of Voters (2002), and Pathologies of Rational Choice Theory: A Critique of Applications in Political Science (1994). He has also published more than 100 articles and essays on a wide array of topics including voting behavior, partisanship, media effects, campaign finance, hate crime, and research methods. He has pioneered the use of field experimentation in political science, and much of his current work uses this method to study the ways political campaigns mobilize and persuade voters. Professor Green was elected to the American Academy of Arts and Sciences in 2003 and was awarded the Heinz I. Eulau Award for the best article published in the American Political Science Review during 2009. In 2010, he founded the experimental research section of the American Political Science Association and served as its first president.

About the Citrin Center

The Jack Citrin Center for Public Opinion Research was created in May 2017 through donations from friends, family, colleagues and former students to honor the career and legacy of Professor Jack Citrin’s 47 years on the faculty. It is housed administratively in the the Charles and Louise Travers Department of Political Science. The Citrin Center conducts original polling, engages in other cutting-edge research on public opinion, organizes conferences and lectures to bring together top scholars, supports research conducted by affiliated faculty members and graduate students, and engages in other activities connected to public opinion research. The Center publicizes its research findings to create a broader awareness of the study of public opinion — defined broadly to refer to political culture and political identity as studied through multiple methods.

Authors Meet Critics

Dylan Riley, “Microverses: Observations from a Shattered Present”

Part of the Social Science Matrix Authors Meet Critics series

 

 

On February 1, 2023, Social Science Matrix presented an Authors Meet Critics panel on Microverses: Observations from a Shattered Present, a book by Dylan Riley, Professor of Sociology at UC Berkeley.

Professor Riley was joined by two discussants: Colleen Lye, Associate Professor of English at UC Berkeley, affiliated with the Designated Emphasis in Critical Theory, and Donna Jones, Associate Professor of English at UC Berkeley and Core Faculty for the Designated Emphasis in Critical Theory and the Science, Technology and Society Center. The panel was moderated by Alexei Yurchak, Professor of Anthropology at UC Berkeley, and was co-sponsored by the Townsend Center for the Humanities.

As described by its publisher, Microverses comprises over a hundred short essays inviting us to think about society—and social theory—in new ways. It analyses the intellectual situation, the political crisis of Trump’s last months in office, and love and illness in a period when both were fraught with the public emergency of the coronavirus, drawing on Weber and Durkheim, Parsons and Dubois, Gramsci and Lukács, MacKinnon and Fraser.

“It is really a marvelous little volume that takes on a wide range of questions in a short-essay format,” said Marion Fourcade, Director of Social Science Matrix, in her opening remarks. “It beautifully blends the deadly serious with the very important mundane. There are reflections about the weight of history, the usefulness of concepts, the potency of classical music, and last but not least, how to think sociologically about our tumultuous times.”

Alexei Yurchak noted that the book is a “collection of 110 very interesting, sometimes very intense, analytical, sometimes very light, but insightful comments and analysis and thoughts on the current situation.”

In his remarks, Riley explained that Microverses “was really a response to a triple set of crises: one global, one more national, and one very personal.” The global crisis was the COVID pandemic, and “especially the early months of that experience, which were incredibly disorienting for all of us in in various ways — a feeling of suspension, suspension of time, and this fundamental rupture of normal routine that we all experienced.”

The second crisis, he said, was the final months of the Trump administration, “which was a very, very bizarre period politically,” culminating in the January 6 Insurrection.

And the third crisis was Riley’s wife’s terminal illness, which was diagnosed in late August 2020. “These three things came together for me to create a profound feeling of disruption, and a kind of hiatus,” he said. “I was, in a sense, forced to continue being active to write in a different way. And for me, that was essentially pen and paper and notebooks. A lot of these notes were composed in waiting rooms, in parking lots, or in a cafe, because I was just didn’t have access to normal routine…. I had to learn how to write in a way that was more direct than I’m used to.”

Riley explained that the essays in the book have three main foci: politics and political culture, with a running “friendly” critique of the contemporary left in America; a more personal set of notes, focused on illness and related issues; and a constant meditation on sociology and Marxism.

“The idea that I was after,” he explained, “was to try to link the personal to the theoretical, in some kind of fairly direct and unmediated way, and in a way that was not burdened with an overly technical or specialized language — and that could in a sense turn social theory into a tool for mastering, to some extent, life.”

To hear the responses from Professor Lye and Professor Jones, watch the video above or listen to the podcast.

Transcript

Authors Meet Critics: Dylan Riley, “Microverses: Observations from a Shattered Present”

[MUSIC PLAYING]

[MARION FOURCADE] Hello, everybody. Welcome to Social Science Matrix. I’m Marion Fourcade. I’m the director of this wonderful institution. And I want to welcome you to a new semester here.

So today, I’m very excited because we are featuring the work of my very dear colleague, Dylan Riley, who’s a professor in the Sociology Department here at Berkeley. The book’s title, as you can see, is Microverses– Observations from a Shattered Present. And it is really a marvelous little volume that you can see here that takes on a wide range of questions in a short essay format. And it beautifully blends, I think, the deadly serious with the mundane and very important mundane.

There are reflections about the weight of history, the usefulness of concepts, the potency of classical music, and last but not least, how to think sociologically about our tumultuous times. Today’s event is part of Matrix’s Author Meets Critic series. And it is co-sponsored by the Townsend Center for the Humanities. I’m very happy because this is our second collaboration. And there will be more in the future.

As always, I will mention a few upcoming events. On February 15, our Matrix distinguished lecture will feature Justice Mariano-Florentino Cuéllar. His lecture is entitled Reimagining Global Integration. On the following day at noon, we will host a related panel titled Economics and Geopolitics in US International Relations– China, Europe, and the Global South. And in that panel, in addition to Justice Cuéllar, we’ll have James Fearon, a political scientist from Stanford, and two Berkeley economists– Pierre-Olivier Gourinchas– and Laura Tyson.

And then, let me also mention two more Author Meets Critics events in March. On March 6, we will have a discussion of Cooperating With Colossus, a new book by Rebecca Herman. And on March 7, we will discuss Courtney Morris’s book, To Defend This Sunrise. And then, we have many more exciting events that I encourage you to look up on the Matrix website.

So now, without further ado, let me introduce our moderator, Alexei Yurchak. Alexei is a professor of anthropology here at Berkeley and is affiliated with the Department of Slavic Languages and Literatures and with a designated emphasis in critical theory. He is the author of Everything Was Forever, Until It Was No More– The Last Soviet Generation published by Princeton University Press in 2006.

That book won the Wayne Vucinic Award for the Best Book of the Year from the American Society of Slavic, Eastern European, and Eurasian Studies. The extended Russian edition of the book won the 2015 Enlightener Award for the Best Nonfiction Book of the Year in Russia. He is currently finishing a book on the political, scientific, and aesthetic histories of Lenin’s body that has been maintained and displayed for a century in the mausoleum in Moscow.

So without further ado, I now turn it over to Alexei. Thank you.

[ALEXEI YURCHAK] Thank you very much, Marion, for the introduction. And I will introduce our panelists today. And the first author, speaker, Dylan Riley. Dylan is a professor of sociology at Berkeley. He studies capitalism, socialism, democracy, authoritarianism, and knowledge regimes in broad, comparative, and historical sociological perspective.

He has authored or co-authored five books, including the Civic Foundations of Fascism in Europe– Italy, Spain, and Romania 1870-1945, which came out in 2010 at Johns Hopkins University Press and then, again, in 2019 was published by Verso. He has also published the Antecedents of Census– From Medieval to Nation States, Palgrave, 2016; Changes in the Censuses– From Imperialism to Welfare States, also Palgrave, 2016; and How Everyday Forms of Racial Categorization Survived Imperialist Censuses in Puerto Rico, Palgrave, 2021.

He has published in many sociological, historical, and social theory journals, including Journal of Sociology, American Physiological Review, New Left Review on whose editorial board he sits, and also Theory in Society and many others. Dylan’s most recent work focuses on the relationship between democracy and capitalism, particularly in its current phase. For example, recently he published with Robert Brenner an important piece in the New Left Review last year called “Seven Theses on American Politics.”

To get a sense of Dylan’s views, you may consult recent profiles that appeared in The Nation and the New Statesman as well as podcast conversations with Daniel Denvir in The Dig and Alex Hochuli in Aufhebunga Bunga. His memoir entitled [INAUDIBLE] will be coming out next year in Verso. He is also at work on two larger book projects right now, a collection of essays provisionally titled Science Ideology and Method and the comparative historical analysis of democratization in Germany, Italy, Japan, France, the UK, and the US from 1200 to 1950, which is provisionally titled Special Paths.

And today, we’ll be discussing Dylan’s most recent book Microverses, which you see published in 2022 by Verso, which is a collection of 110 very interesting, sometimes very intense analytical, sometimes very, as Marion was saying, light but insightful comments and analysis, thoughts on the current situation.

Our discussants will be Colleen Lye and Donna Jones. And I will introduce both of them. Colleen Lye is an associate professor in the Department of English and core faculty for the designated emphasis in critical theory. She is the author of America’s Asia– Racial Form and American Literature, 1893-1945, which was published by Princeton in 2005. The book received the Cultural Studies Book Award from the Association of Asian-American Studies.

Recently, Professor Lye edited a volume which is very relevant to the discussion of the Marx literature theory and value in the 21st century published by Cambridge last year. And she is currently working on a new book on Asian-American identity and global Maoism.

Professor Donna Jones is associate professor in the Department of English at UC Berkeley and also core faculty in designated emphasis in critical theory. Looks like all of us are.

[INAUDIBLE]

And in the Center for Science Technology and Society as well. She is also affiliated with the Department of Gender and Women’s Studies. Professor Jones is the author of Racial Discourse of Life Philosophy– Negritude, Vitalism, and Modernity published by Columbia in 2010.

That book won the Jeanne and Aldo Scaglione prize from Modern Languages Association. And Professor Jones has also a forthcoming book, The Ambiguous Promise of Decline– Race and Historical Pessimism in the Interwar Years, 1914-1945. She’s also working on a different new book project, The Tribunal of Life– Reflections on Vitalism, Race, and Biopolitics.

And now, after the introduction, I would like to invite Dylan to say a few words. After that, we will have both commentators comment. And I will say a couple of things. And then, we will open the floor for questions and answers from the live audience and from the Zoom audience as well.

[DYLAN RILEY] So first of all, I just want to thank you guys. Thank you, Alexei, for that beautiful introduction. And thanks to Colleen and Donna for agreeing to do this. And thanks above all to Marion for organizing this and for the Matrix for allowing me to talk about this kind of interesting or funny little book that I’ve produced. And I appreciate people taking it seriously.

I want to talk a little bit about the method of composition, essentially how I did this and why I did this. I want to talk a little bit then after that just about the main foci of the different mini essays that the book is composed of. And then, I want to talk about my stance in them.

So I guess I’ll just proceed in that order. First of all, just the context and the procedure of writing. So Microverses was really a response to a triple set of crises, two of them global– or I would say one global, one more national, one very personal.

The global crisis was the one that we all went through, which is, obviously, the COVID pandemic and especially the early months of that experience, which were incredibly disorienting, I think, for all of us in various ways– feeling of suspension of time and this fundamental rupture of normal routine that we all experienced. The second of these, I guess, just moving from the more global to the more national was the final months of the Trump administration, which was a very bizarre period politically. And it’s culminates in the January 6 insurrection or uprising or whatever we want to call that moment.

And the final one and probably the most significant one for me was my wife’s– what proved to be her terminal illness. She was diagnosed in August, late August of 2020. So about, what? About 3 or 4 months into the pandemic. And so these three things came together for me, essentially, to create a profound feeling of disruption and a kind of hiatus as I’m sure many of you also felt having gone through these things. But somehow, it was more acute because I think this intersection of the global, the national, and the personal really came together for me in that period.

And so, especially as I was dealing with taking care of Emanuela, the whole set of conditions of existence that we all have grown used to of academic life with its libraries and its access to colleagues and all of that, that was all suspended really. And I was in a sense forced to continue being active to write in a different way. And for me, that was essentially pen and paper and notebooks.

So a lot of these notes were composed in waiting rooms or parking lots or just sometimes in a cafe because I was just knocked out of. I just didn’t have access to a normal routine. It just meant that I had to learn how to write in a way that was more direct than I’m used to the claims that are made in a sense– I mean, I would be very– in a sense they make me uncomfortable.

They’re not supported with the normal pillars of citation and quotation and stuff. It’s just OK, what do I really think? And then also, what’s going on? So these are the two ways in which they happen. So the method of composition is really dictated by this triple suspension.

So shifting a little bit to just the foci of the essays, they’re just how I think about them linked together. I’d say there are three main foci. One is politics and political culture. And particularly, I’d say a distinctive feature of them is there is certainly a running critique, not a hostile one– I hope a friendly one– but a running critique of the contemporary left that I personally see– and I’m speaking, obviously, as an American and talking mostly about the American left– personally see is suffused with a legalism and moralism, which I see as politically debilitating.

There’s a couple of examples of that. And so I think maybe the best way in a sense to get into that is just to read one of the notes. I think I’ll start really with– there’s a brief one on justice. And give you a sense of what I’m doing here.

“Certain arguments in Marx and Hayek bear an uncanny resemblance, in spite of their diametrically opposed politics. Both were fascinated with the blind character of social cooperation under capitalism– a society of all-round interdependence mediated by private decisions. Whereas this contradiction inspired Hayek to compose quasi-Burkean hosannas to ignorance, Marx identified it as the fundamental weakness of capitalism.

Both also rejected the application of the category of justice to the social process– for Hayek because the extended order was a natural development, and so expecting justice from it would be akin to expecting justice from a tree or a mountain, for Marx because justice applies to the distribution of currently available resources, but offers no guide to the division of the social product between current consumption and investment. There is in a sense no socially just structure of accumulation, or rather there may be many, some of which are more desirable than others but for reasons that have nothing to do with justice.

Noting these common points brings out with great sharpness the real differences. All of Hayek’s arguments are based ultimately on the idea of the social as a manifestation of the sublime, leaving the analyst in a state of dumb credulity. Marx’s arguments derive from precisely the opposite impulse– that society is a creation of the human species, and potentially controllable by its rationality. Justice itself, being a human creation, cannot be allowed to become a fetish– as if the meaning of human history could be decided through a judicial procedure, as if there were a meta court standing outside of history.

There’s no just society in general, and every society that has laws presumably in some sense a just society. The point is not justice but rationality– which is to say, freedom.”

The second set of notes is more personal. And it basically has to do very much with, I would say, Emanuela’s illness, which is this running background theme in this. And I’ll just read one note that exemplifies this kind of writing. It’s called “Soma.”

“Can health care be a commodity? In the United States, every ‘service’ has its price. Conceptually, the provision of health care in this system is thought of in the same way that the cafeteria restaurants that used to be popular in the 1970s priced and delivered food. I still remember fondly the slightly pasty taste of ‘Blue Boar’ mashed potatoes, whose flavor could never be reproduced at home with an actual tuber.

In any case the doctor is conceptually a ‘server’ who offers the ‘client’ a particular item. The sovereign patient/consumer can then choose among the options. Would you like to have a side of nursing with your chemotherapy? It’s always nice to round out your treatment with an extra helping of nutritionist’s advice.

We have two different courses of treatment that you can follow– and you are free to choose, just as you are free to choose the chicken steak or fish of the cafeteria. But, of course, the commodity form is entirely inappropriate to the ‘service’ on offer– health. Why is this so?

The first problem is that the ‘patient/consumer’ is fundamentally ignorant and stands in a relationship of layperson to expert in the context of health care. This is all obscured by the falsely demotic language of ’empowerment’ that enjoins the patient to ‘take charge’ of her own care. But the entire reason that the patient seeks care is that doctors, nurses, and specialists are experts– they’re not offering ‘services.’ Instead, they are presumably in a position to determine which ‘services’ have an actual use for the patient.

But the commodity form undermines the expert/patient relationship by establishing the false sovereignty of the patient. Inevitably, this is reinforced by the ubiquitous customer satisfaction survey. ‘Did you enjoy your surgical experience?’ The sprawling apparatus of US health care is premised on the fiction of the patient as a sovereign consumer– the reality is anxiety and bewilderment.

The second problem posed by the commodity form is that the health ‘services’ violate the concept of marginal utility. There’s no reason to think that the ‘utility’ of an additional unit of health care will eventually decline as the total number of units of health care consumed increases. This is because ‘utility’ here is not a quantitative accumulation but a qualitative state– health. This state cannot be reduced to any series of fungible units, which is why, by the way, the saying that ‘health is wealth’ is absolutely false.

The third problem is that health care provision cannot be described by an indifference curve in which one commodity can be swapped out for another– two open-heart surgeries and an appendectomy cannot be substituted with a kidney transplant and cataract removal. The reason is that health care makes sense only in relation to a specific illness and is meant to return its recipient to a specific state.”

So if I’ll just try your patience for one more brief reading, the third foci or the third theme in the essay is really about the constant meditation on sociology and Marxism. And here, I’ll just give you one example of the kind of thing I’m doing here.

I’ll read note 35 entitled “Pseudo-antitheory.” “The self-hating sociologist is as familiar a figure of the current intellectual landscape as her close cousin, the self-hating philosopher. The target of this type is inevitably ‘theory,’ disparaged as a body of antiquated and irrelevant text at one time that may have been useful magazine of ‘hypotheses,’ but which now clutters intellectual space like a collection of unloved family heirlooms that no one has the courage to take to the dump.

But what is to replace them? Here the antitheorist inevitably suggests the following three claims. First, everyday explanations have just as much, if not more, analytic power as the specialized languages and categories of the classics. Second, significant social relationships are immediately apparent, especially now that we are awash in such a massive sea of data that even the tools of statistical inference, especially sampling, are no longer relevant. Third, and finally, scientific progress is most clearly indicated when scientists forget the history of their own fields of inquiry.

The paradox of the antitheorist’s position is that each of these claims is eminently theoretical. The first says that science is transparent to its members; the second, that causal connections are directly intuitable; and the third, that history of science is linear and progressive. What wild and unsupported metaphysical claims are these?

They reveal that the antitheorist is always in fact a pseudo-antitheorist, whose metaphysical body must be extracted from the misleading positivist shell in which she shrouds herself. Only then can the quivering fragility of the metaphysics be examined in the cold light of reason and evidence.”

So those are just some examples taken from these three themes within the book that I thought you might be interested in hearing. I mean, let me talk just very briefly about, I would say, my stance on each of these things.

The idea that I was after, I would say, was just to try to link the personal to the theoretical in some kind of fairly direct and unmediated way and in a way that was not burdened with an overly technical or specialized language. And that could in sense turns social theory into a tool for mastering to some extent life. That’s all I really have to say about it. So thanks.

[ALEXEI YURCHAK] So now, I think it’s up to you. You can sit here, if you want. So the first commentator will be Colleen Lye, professor of English.

[COLLEEN LYE] Serendipitously, I’ve been enjoying this book, Marx’s Literary Style, a work published in 1975 by the Venezuelan poet and theorist Ludovico Silva but only published just this year in English translation. When I was asked to respond to Dylan’s book, referencing a line from Marx, that the poet is one who perceives what he thinks and thinks what he feels, Silva suggests that this might be true of Marxist style in general.

For Marx, Silva says, “Thinking is something that can be plastically perceived. The conceptual has a perceptual value.” Marxist metaphors help us to perceive the properly scientific or theoretical content of his propositions. Moreover, through an appropriate expenditure of energy on each page, utilizing a principle of linguistic economy, Silva says, Marx was able to be the ideal class that he was. That is, a breaker of ideas. His literary style had few equals when it came to, quote, “implacably stigmatizing ideas and personages while preserving a serenity of reasoning,” end quote.

To this point, Dylan Wiley’s Microverses represents a stylistic departure from such works as the civic foundations of fascism in Europe. Perhaps it could already be said of civic foundations that it implacably stigmatized ideas and personages while preserving a serenity of reasoning. But if so, not quite so economically as Microverses, which is perhaps to say figuratively.

So here are some examples, quote, from Microverses. “And who is the social theorists who develop the logic of the spreadsheet into a full-blown social theory? Pierre Bourdieu.” Or on Goran Therborn. Therborn’s influence, quote, “has now clearly taken on a reactionary or chloroforming significance. The thesis functions as what could be termed either ‘consolation prize Marxism’ or ‘subaltern Fukuyamism.’ The function is to integrate scholars who would otherwise produce more hard hitting and critical work, but who are now bogged down in an indefensible position.”

Not just with the use of metaphor to stigmatize ideas and personages but a metaphoric redeployment of a formula, an eye-opening metaphoric deployment– pardon the pun. For example, quote, “The circuit of simple commodity production illustrated by the formula C-M-C describes not just a type of economy but more importantly, a way of experiencing capitalist society. The democratic socialist left’s critique of capitalism with petit bourgeois ideology, an immediate point of view that sees capitalism through the spectacles of C-M-C.”

Speaking of democratic socialism, he also says, quote, “A rather ironic tone hangs over the products of the DSA intelligentsia. Jacobin’s colorful images, self-deprecating responses to social media attacks, and tongue-in-cheek section heads, ‘Means of Deduction,’ ‘Cultural Capital,’ they exemplify a cultural style that could be called ‘postmodern Kautskyism’ or ‘Kautskyism in an ironic mode.’ Like its forebear, it is characterized by the tendency to cover up and slaughter over theoretical and political difficulties; but unlike the original, this is all done with a nod and a wink,” end quote.

In a manner reminiscent of what Ludovico Silva refers to as the rounded style of many of Marx’s sentences wherein Marx formulates a phrase and then follows it with another using the same words with inverted syntax, here’s this one from Microverses.

Quote, “Intellectually, we live in the age of ‘adjectival capitalism’ Why is this the case? It might be connected with a new phase of capitalism, what I’ve termed ‘political capitalism’– another adjectival form. It might be the case that the political supports of surplus extraction are now so obvious that the critique of capitalism necessarily takes on a naive quasi-enlightenment form. But it might also be the case that the new adjectival capitalism talk is simply an occult demand for a capitalism without adjectives,” end quote.

At their best, metaphors clarify quite difficult abstract concepts without simplifying them as when Riley is trying to figure out how to explain the distinction and relationship between productive and reproductive labor. Quote, “Productive labor always leads to accumulation in some form; there is always at the end of the process ‘stuff’ that was not there before. There is always also a ‘mess’– this last requires reproductive labor to clean up.

The second difference to be noted concerns the differing orientations to time that flow from the two forms. The time of productive labor is teleological. It unfolds in relation to a purpose or end state. More generally, life, from the perspective of productive labor, is a project. The time of reproductive labor is, in contrast, cyclical. It unfolds not in relation to a given that it seeks to transcend, but to one it aims to conserve.”

Note 70 earmarked ‘Slow learner’ I think gets to the heart of why this form of writing, why Microverses. Quote, “I’m learning many lessons, but the most important ones concern time. The whole organization of time under capitalism discounts and ignores the now; everything is organized in relation to an ever receding past and a projected future.

The present becomes a mere means of linking the two voids. This relationship to time is always violent and irrational. But in my current circumstances it is pathological as well. One careens from painful nostalgia to despair without realizing what is happening now, which is precisely everything.” That’s it.

[ALEXEI YURCHAK] Thank you, Colleen. The next commentator is Professor Donna Jones also from the Department of English.

[DONNA JONES] Hi. OK, thank you. Yes, well, again, thank you for inviting me. And so yes, well, I must say it’s difficult, nonetheless, to put into words how for me this academic occasion differs from every other gathering to discuss a colleague’s work. Dylan is a colleague and a friend. And I’ve spoken about the work colleagues and friends before.

Yet Microverses not only presents an opportunity to think through and observe new thinking of a colleague and a friend. It also allows one, myself particularly, to think through a shared experience– the crises of COVID, the psychological and political torment of the Trump years, and for you Dylan, a crisis of which I witnessed and was unthinkable– the loss of Emanuela.

As I’m here on the social scientists’ turf, I will find safe haven in my comfort zone or what the kids refer to as my real house– the literary. Part of the thrill of reading Microverses is observing Dylan’s remarkable facility with sociological fundamentals. For literary scholar, the names Otto Hintze, Weber, Durkheim and Parsons are positively exotic.

Microverses are, undoubtedly, a meditation on critical sociology, a work of classic– to quote Dylan, “a work of classical social analysis written in the fashion of C. Wright Mills.” By critical, Dylan means critique as it is understood through Marx. Each note presumes a social totality. That totality may be a concept, a sociological or political concept, class, the state, or an example of the everyday– of everyday life– online teaching, music, class.

Each of these totality are understood through critique. That is, as Riley described so eloquently– I’m going to switch back and forth between Dylan and Riley. I’m just going to settle on Riley. Thank you. It’s like, yeah, what we do.

That is, as Riley described so eloquently, an elucidation and condition of possibility for something to exist. In his note on of critique, it is precisely this mode of critique that is mobilized, page 23. Read this.

“Critique. What does sociology lack– why does sociology lack a culture of critique? Undoubtedly, the sociology of knowledge, especially in its Bourdieusian form, bears a heavy responsibility. The basic task of the critic is to deal with the text before him or her.

The piece must be treated in the first instance as a self-standing structure, like a built object, although it must also be subsequently contextualized historically. It should not be dissolved in the acid bath of ‘positionality’ or alternately treated as the expression of a stance in the field. One effect of approaching culture from the perspective of reduction to biography or of stance-taking is that it becomes impossible to treat ideas seriously; and as a result, critique also becomes impossible, or rather a suspect activity.

The critic, after all, also has a position in the field, an agenda, et cetera, so why bother with what he or she says? Reviews, in this context, become more or less sincere advertisements.”

“The piece must be treated in the first instance as a self-standing object.” In treating the piece as a self-standing objects, curiously, this describes the orientation the critic should maintain towards the object in order to conduct a critique. One must hold the concepts and hold the concept scenario at length and provisionally lend it the autonomy of separation from its surrounding, although to historicize– although to historicize allows one to think the object through a context.

This describes the method of critique. But as a literary scholar trained to observe the form of an object, Riley also presents a rationale for the notes, for the necessity of short prose, aphoristic in moments, impressionistic in others, critical in most, and while I would say all. As the title suggests, Microverses, each note is an instance of critique in itself, a collection of self-standing objects, each an instance of critical sociology.

In my limited time, I would like to remark on the work of Microverses– excuse me, on the work of Microverses. It is an untimely work. That is, while we see examples of short prose everywhere– I mean, we can think of this in Twitter, for example, which is writing directed by and appealing to the algorithmic superego– I would say that we rarely see so decidedly a critical approach to the short form, one which brings us back to the philosophical aspirations and radical traditions of note and aphoristic writing.

So bear with me for a moment with my reckless positioning. But I have a fond memory of our intense walk once, Dylan. And it was muddy and in twilight. And you mentioned that you were writing this book, this collection of short works, I remember you saying. And I remember– or maybe I said this outline. I’m not quite sure. But I remember saying something to the effect of, isn’t that positively 19th century of you? [LAUGHS]

But let’s talk a little bit more about the short form. So the short form is fitting for a critical account of social concepts in a time of crisis, which I understand as a period of suspense much like the Roman usage, which analogizes social crisis with that of the body. A crisis marks a moment in an illness when the body was at a cusp of recovery or decline. The height of a fever, for example.

A work, which, I think– I don’t know if we spoke about together. But I remember thinking about when I read Microverses is by the cultural critic Eric Cazdyn, whose intellectual memoir, already dead, refers to crisis as an extended period to fight against late capitalism’s dissimulation– excuse me, dissimulated crisis imagined as catastrophe.

Cazdyn writes, “Crisis is not what happens when we go wrong but what happens when things go as they should.” And it’s an interesting work too because Cazdyn– actually, this is a work that was written on the occasion of him moving to a new job in Canada and having been diagnosed with leukemia. So he comes up with an idea of the chronic, which was all about his engagement with the health care system in Canada and how health care was not about cure but about maintenance. And so your note on “Soma” really made me think hard about Cazdyn’s idea about chronic as being the temporality of late capitalism. Be interesting to see what you think about it.

So as you all know, there’s a long history of the short work and aphoristic writing and the radical tradition, which most of you know. I won’t rehearse here. But there are some features of this history, which I think Riley’s project explores and expands upon. First is that aphoristic writing short works are structurally positioned to engage with the here and now.

This frequently take– this frequently involves the short work’s uncanny ability to interject critical worldviews into subject matters that are considered light or mundane that comes from, I guess, a kind of politics [INAUDIBLE] tone, for example. I mean, pushing the radicals to the culture page in our newspaper post the 18 Brumaire. But it also, we see this in political– we see that political engagement with the mundane throughout. Jakob Norberg writes famously about Adorno’s Minima Moralia, that it resembles an advice column.

So in another way to you, another thing about aphorisms and aphoristic writings is that it has a relentless engagement with the present and an understanding of the present as a state of suspension. And Colleen, you spoke to this. But I won’t– because I’m running out short of time, I won’t speak to that. And we see this a great deal in some of the more beautiful segments, for example, the note on walking, which speaks that absolutely gorgeous line, “The absent-minded solitary walker is nowhere to be found.”

So in the perambulatory aspects of the aphorism or aphoristic writing. Again, in and through critique, we see how it is engaged with this present, what is walking look like in our present moment. And our present moment, it is about the biosociality of recognizing that we are all disease vectors. And so that sense of freedom that we get from walking is not quite there. But there is a moment of social recognition, of social truth that we get to evolve from that.

And then the last point, I would say, is that aphorisms percent themselves as a world unto themselves as totality is. Andrew Hui argues that the aphorism oscillates between fragments and systems. Or as Schiller views, a fragment should be isolated like a little work of art and complete in itself like a hedgehog. In collection, red ensemble, we argues that a collection of aphorisms morphs into a multitude of cunning foxes.

And I would say that that relationship between parts and whole, the beautiful metonymy of your work, which is incredibly Marxian, Marx in what I would say is the grand formal innovator of metonymy of parts and wholes. We begin with linen. And we end with the grand conceptual universe of exchange value.

But I think your expression of that metonymy, of the importance of the metonymy in the note and in understanding our social world comes in a beautiful note on granny quilts. And I think– granny squares. And I think I’ll just end with that actually because it was precisely that everyday aspect that critique as it looks at the ordinary, the mundane.

So “Blankets. In crochet, there is a technique called ‘granny squares’ in which the maker produces a number of small multicolored squares of yarn. These are subsequently assembled to form a blanket. The technique is often deployed to use up odds and ends of yarns accumulated as leftovers from previous projects.

Emanuela recently completed a very beautiful such blanket. These notes are also ‘granny squares.’ They are scraps of thought worked up into little tiles. But whether they will form a striking mosaic will depend on how they are arranged and put together.”

[ALEXEI YURCHAK] Thank you, Donna, very much and Colleen. And now, maybe Dylan can respond. And then we’ll have questions and answers.

[DYLAN RILEY] First of all, I’d just like to say, really sincere thanks to both Colleen and Donna for these comments and just the care with which they thought about Microverses. I would just say that what I have learned from these comments but I don’t think I really understood before is the way in which the stylistic move that I’ve made in producing this book, I think it does very much have its roots in my particular understanding of social theory and of Marxism. I just wasn’t really aware of that before.

So I don’t know what to say about that other than thank you for bringing that. Thank you for bringing that point to the fore. And it gives me a lot to think about and to work with. And I hope that this is the beginning of maybe a very serious conversation that really links social sciences and humanities together on this campus. I say, thank you for that.

[ALEXEI YURCHAK]OK, great. Thank you. So we have this half an hour for questions, discussions, comments. These folks who are on Zoom, you can put your questions in the Q&A section. Or you can also put them into the chat. I see both windows. And maybe we can start with the audience here. I understand that not everyone probably had seen and read the book yet. Question them.

[AUDIENCE MEMBER] Thank you very much. I much enjoyed reading your book. And I just have a couple of queries about a couple of your entries that you could maybe reflect upon. One is where you talk about Trump. And you say that there’s perhaps been too much obsession with his capacity for deceit and not enough on what you refer to as his extraordinary ability to speak, quote unquote, “spectacular truth.” I wonder if you could talk a little bit about that.

Second, you have a couple of entries that speak about racial capitals. And it seems to me you’re querying or troubling that in some way. One seemed to be in relationship to American historiography and the origins of American capitalism, where it seems to me that you question whether, for example, the American slave plantation should be construed as capitalist. That’s, obviously, part of a long-standing debate, as you know.

But it seems to me you are also something in there– this is what I’d like you to reflect upon– some other type of implicit questioning of the category of racial capitalism that turns on the threat of class that runs through your book. I wondered if you could reflect upon that I have another question about your decolonizing sociology. But should I ask that too?

Sure.

So you say– OK, so sociology is in the middle of a decolonizing moment. And then you say something like– I’m ventriloquizing. I’m probably misreading what you have to say.

But you say something like, well, that’s all well and good because it raises questions about the relationship between knowledge and empire. But that taken to its logical conclusion will produce something– you end that quote– you end that entry by saying something like it will simply end up with nothing more than “annotated bibliography,” quote unquote. I wondered if you could opine on that one too.

[LAUGHTER]

[ALEXEI YURCHAK] Should we take a number of questions?

Yeah, maybe we– but you already have a number. You have three. So maybe–

Yeah. Yeah, yeah. Yeah, yeah.

[AUDIENCE MEMBER] Hi. Thank you for this. I just started reading the book. Really look forward to finishing it. I was curious about the concept of– the Durkheimian concept of collective effervescence of questions of– I’m a humanist, trained in humanities.

And so thinking about transcendence, presence, immanence, feeling, soul, could I say? But collective effervescence and wondering where in the book, if at all, you might engage with these questions. And it would seem to me that given these three major traumatic events in your life– and some of them that we experience– that perhaps some of that would emerge, so.

[DYLAN RILEY] Well, great. Thanks for these questions. So I guess I’ll just go in order, the question. So the question about Trump. So it was, obviously, media on why was the Trump was this unprecedented liar. I think The Washington Post even had a tracker that had some– sorry, I’m failing in my duties to use this microphone correctly.

There was a tracker of all the lies that he told. But I was just unsatisfied with that. As a way of understanding his particular form of charisma, of course, he said absurd things all the time. But what I always found so interesting about him was that the times that he’s told the truth– and I’m thinking particularly– I think I mentioned it in the note– it’s that South Carolina Republican primary, where he’s up here on the stage with these candidates.

And they’re talking about the Gulf War. He’s just like, oh, this is a total disaster. And you people are responsible for it. Absolutely right. And, of course, no Democratic candidate would ever dare to say something like that. Or the other time when– I think this was after the election, where he says, well, Schumer and Pelosi, they’re just creatures of finance capital. Who could argue with that?

So I mean, there were just these moments in which I thought that– and just more generally, there was this, obviously, part of his appeal was that he was revealing the feeling that the game is rigged. This is the way things really worked. And, obviously, I’m just as corrupt as these people. But at least, I’m openly corrupt. And I’m openly lying to you.

So I just think that was an important thing to understand. And I thought that this wasn’t captured very well by the sententious moralizing of the liberal center as it went on and on pointing out how many lies Trump told. So I guess that’s what I was trying to pull out from that idea.

On the question of racial capitalism, I mean, I think that the question of race and capitalism is absolutely central. And I don’t think it’s well posed in the concept of racial capitalism, as I understand it primarily from Cedric Robinson’s book Black Marxism. So my position on that, I guess, in some ways, is a kind of fairly orthodox one.

I do think, obviously, that if we want to understand the dynamics of the American political economy, we, obviously, have to understand racialized commodity-oriented slavery. I do not think– in my view, I don’t think that the right way to pose this issue is to say, oh, American capitalism somehow wouldn’t have gotten off the ground if it hadn’t been for racialized slavery.

I don’t think that’s the case. I actually think that from an economic point of view, the American South was an enormous drag on the American economy. And I think that if you actually look carefully at the historiography, it basically says that in the decades leading up to the Civil War, you see a process of economic decoupling between the North and the South. And that’s actually in some ways an important driver of that whole period, that what was really driving American capitalist growth was the East-West exchange and not the North-South one.

So I think there are some important questions about this notion. And I also think that what I find surprising about the recent readdition of it– this is the complex literature. And people are talking about it in different ways.

But the basic idea of racial capitalism, I still think, relies on a fundamentally unfair trade model of exploitation and essentially says that what allowed for capital accumulation in the North, now speaking broadly, the core European lands and Northern parts of the United States was that there was a class of primitive accumulation based on this unpaid transfer of labor. I wouldn’t say that there wasn’t an unpaid transfer of labor. I would just very much question its centrality to the origins dynamic of capitalism in its core zone.

So it’s just an empirical point. And I believe that– I mean, I offer a different way of thinking about the relationship between race and capitalism that’s really premised on the existence of uneven development is the key issue. But we can talk about that maybe separately.

On decolonizing the syllabus, I mean, I guess my point about this is simple. I don’t want to be Mr.– this idea that the syllabus is an untouchable thing, I think, is absurd. I will say that right off the bat.

And I think one of the things that’s good about this moment that sociology is going through is that it’s examining and thinking about its core, its foundation. Having said that, I just don’t– in sociology, this movement has not produced what I see as an actually particularly hard-hitting critique and reconstruction of the core thinkers. It’s essentially become an additive process, in which what we say is that, oh, well, we have these people. And here’s this other person, who was writing at the same time. So they should go in.

So this is just a weak– it’s just intellectually not yet solidified is what I would say in sociology. And that’s what I was pointing out. I do think that what it has done most importantly is to emphasize the concept of empire and theories of imperialism as a central topic. So I think that is important.

On Durkheim, I don’t talk too much about collective effervescence. But I have enormous respect for Durkheim. And I’m actually– one of the notes that I’m very proud of is my Durkheimian discussion of Robert Brenner’s theory of the origins of capitalism called sticking together.

So I do think that Durkheim is of fundamental importance. I actually think– well, I have peculiar views about Durkheim. I think that Durkheim’s substantive social theory, especially in the division of labor in society, is virtually identical to Hegel’s theory in the philosophy of right and that the two can be read all– the books are so similar that one can almost be read as a French translation of the other or German trends. Anyway, I think they– and I also think that Durkheim– I mean, his commitment to totalizing explanation and all of that, I have great appreciation for that.

[INAUDIBLE]

Yeah.

[COLLEEN LYE] Just, if I may jump in on the first set of questions, just to supplement your response to the question about decolonizing the syllabus and racial capitalism debates. I’ll try to be really pithy. But my take on what you had to say in Microverses or at least what I got out of Microverses starting with the racial capitalism question was that I was struck– it seemed to me that certainly in this text, you were not going to be able to or you were not interested in making a full-fledged argument that could get into the weeds as to whether plantation slavery in the South in the 19th century could be proven to show a declining rate of profit nor whether or not it counted as productive labor that was creating surplus value at the level of value and accumulation or the level of profit.

Rather, what I got from what you had to say was that there was– so it wasn’t an economic argument you were making here or capable of making here. The one pithy thing I got from it was that you were distinguishing between the economic maneuver at the heart of racial capitalism, which was centering on the concept of the rip-off. Off. And that’s the term you used on page 99 to 100 in note 88– versus what Marxian’s critique of wage labor within capitalism, which is the core insight.

There’s a labor power, was free and paid at its value. The point is that it’s not wage theft that’s happening at the level of labor power as a commodity so that you’re making a kind of distinction here between the rip-off versus being paid at value. Therefore, there’s two different kinds of arguments being made.

So I think that’s interesting. I don’t know if that’s [INAUDIBLE] to make that decision. I just wanted to point that out. And then on the decolonizing the syllabus thing, I thought what was super interesting coming from the perspective of literature, of course, canon war is something we’ve been having since the 1980s. So–

[DYLAN RILEY] Sociology is slow.

[INAUDIBLE]. [COLLEEN LYE] So what I thought was super interesting in light of your account of the state of the discourse there is that in literary studies, the left Bourdieusian position is contra the decolonial position. They’re on opposite sides of that. And I don’t need to get into all of this. We could say like it’s John Guillory versus ethnic studies or critical ethnic studies.

So what I found very interesting from your perspective was that you were drawing a set of dots between a left Bourdieusian perspective and a decolonial perspective, which had something to do with there being a kind of dialectical relation, it seemed to me, between the dissolution of positions within what you call– dissolution of ideas within the acid bath of positionality, on the one hand, and the logic of the power of the spreadsheet, which was fascinating to me.

So what is annotated– creating more extensive annotated bibliographies have to do with the spreadsheet. Like, is there a connection between those forms of sociology, critical sociology? So that sparked some questions for me. I thought it was interesting.

[ALEXEI YURCHAK] So let’s take one question from the audience. And then maybe we can answer all of them.

Oh, thank you. Yeah, I just had two questions. One is, what social actor is able to affect a shift in the terms of debate from justice to rationality? In other words, who most urgently needs to take off the spectacles of C-M-C? And what spectacles do they need to put on? The second question is, what is the method by which social theory can be turned into a tool for mastering life?

[LAUGHTER]

[INAUDIBLE]

[DYLAN RILEY] OK, let me– so I guess I’m going to– I’m going to respond first to Colleen and then to William. I’ll respond to your question. It’s just really interesting what you’re saying because I think it would be right to say– I mean, Marion, it would be interesting to see what you think about this. But I think it’d be right to say that the movement toward a post-colonial or decolonizing sociology, the movement, it is generally– I’d say it’s driven by people who would consider themselves left Bourdieusians in some way.

So that’s just a very interesting observation. I had not thought about that particular opposition. And I do think– I guess what I’m saying, yeah, the idea of– one of the ideas behind it is, of course, this notion of positionality that we have this canon that is constituted by these middle class white guys. And we have to get different perspectives.

So that’s where it’s coming from. Or that’s the particular theoretical impetus behind that. I mean, the other, I think, major theorist, of course, is Foucault. I mean, that’s the other person that’s really important for, I guess, sociology. I mean, at least– or at least there’s this invocation of the notion of an episteme as structuring things.

So I just have to think more about exactly why– I mean, these questions of– yeah, I mean, I suppose in some ways– I mean, in some ways, this is a very disciplinary book, even though it’s also not supposed to be really an academic book. But it’s very, obviously, rooted in a particular intellectual perspective in that way. And I don’t know what to say exactly about that. I’d be really interested to hear more about or just think more about this conflict that you’re talking about between the left Bourdieusians and the decolonials in literary studies.

So William, yeah, your two impossibly hard questions. So let’s see what to say about that. So the basic– so I would say that the– I think that– here is my bottom line about this.

I do believe that the contemporary intellectual left is in a very difficult set of circumstances because I think in some ways– so I think in some ways, it’s not an accident that the flagship journal of the American left is called Jacobin. Because I think, basically, we’re basically back before the French Revolution in certain respects and that, basically, the task of the left is to re-establish the bourgeois state, which is not– it’s an odd position to be in. And so basically, what you have is the idea– what are the things, the animating– what are the animating ideas? It, obviously, monopoly power, unfairness, rip-off economy, reinstituting legality struggle against corruption.

So I don’t know whether I’m– what I would say is that in some ways, I’m offering a critique of this as saying, well, these things are not– they’re not exactly what we had thought about in the classical Marxist tradition, which was about creating a new form of society. But it’s also understandable why those things are the kind of horizon of political possibilities at this point in time.

So I guess that’s the tension that runs through a lot of these notes in a way. And on the other one, in terms of– I think you asked something about how social theory could be made relevant to life. I don’t know. I mean, my glib answer would just be to say, well, just read Microverses [INAUDIBLE]. I mean, it’s basically– the idea is just that you can– it’s the idea that there’s something therapeutic about being able to position oneself in a historical moment and in the social structure, that that itself is somehow a relevant exercise to life.

Yes.

[DONNA JONES] Yeah, no, Dylan, actually, I was going to ask a question of the task of the left, which is to kind of reestablish, really, a state in some ways or elements of it. And it’s in the neoliberal nightmare, where you talk about the state of basically politics, and socialism and politics. Actually, that’s a lovely– truly a– I’m just going to read them.

Yeah.

I think it’s actually really fascinating note. Hold on a second. There we go. “Neoliberal nightmares, Hayek’s greatest fear and the thing that set it apart so clearly from his classical forebearers like Smith, was that socialism might be the default condition of humanity.” And I love that for this. Exactly, the state of nature, of course. Obviously right.

“So it is this gnawing sensation that drove his obsessive defense of the price mechanism and its various moral and institutional supports was right. Perhaps, the massive historicizing apparatus of Marxism has misled to some extent.” I’ll let you go.

“For crises, social and personal, reveal an extensive network of reciprocity resting just under the surface of capitalist society. The proof of its existence lies simply in the fact that hundreds of millions of people have not been thrown into the streets. The social mechanism still works. How is this at all possible?”

“Socialism is already here. It needs only a crisis to reveal it. Or perhaps, this is just the idle dream that emerges every time the humanized society recedes beyond the horizon of the attainable. Anarchists and opportunists are forever forgetting politics. They are most appealing when politics itself seems hopeless.” This is fascinating.

[DYLAN RILEY] Yeah. I mean, that note created a lot of friction, I will say.

Right.

So what’s being said in that note, am I saying– I mean, I’m trying to say that I understand the appeal. I understand the appeal of this idea of a kind of– I guess the millenarian hopes without politics. But I think at the end of what I’m saying there– is that’s probably an illusion. It’s probably an illusion to think that ultimately, politics is completely unavoidable and obviously not necessarily just electoral.

In fact, necessarily not electoral politics alone, but that that is– I guess there’s a kind of barbarian idea of slow boring of hard boards or whatever that has to happen in order to carry forward one’s project. So I think ultimately, I’m trying to distance myself from these things. But also to understand the appeal and to understand this idea that, well, maybe there was this– because that was also trying to understand this moment of the coronavirus as sort of like, wow, it’s quite amazing that, in fact, how connected everyone is I found.

[DONNA JONES] Well, I mean, yeah. No, I completely– and also, again, looking at this structure informally, what I see in the argument is a way in which, again, the critique enables us to look through certain dissimulating aspects of capitalism. Capitalism wants to prevent catastrophe in a particular way. That without politics, it is just zombie apocalypse [INAUDIBLE].

And so I think the fact– I mean, again, that in this crisis, what, and if we put this crisis that is being presented to us in terms of apostrophe that we look behind that and that there is a nonetheless a kind of social structure of care that is borne out of necessity that isn’t Hayek’s world as nature.

[DYLAN RILEY] Well, yeah. I mean, what I find so fascinating about Hayek, and I think Hayek– what I find fascinating about Hayek is that he sees cooperation as the default conditions. This I find very interesting. And his point is not that capitalism is natural, but that it must be created through this process of socialization and norm creation that must break the naturally solidaristic sort of tendencies of humanity.

I just think that’s amazing, actually, that particular idea. And in a sense, it’s an even stronger statement. It’s not socialism is hardwired into human nature. But the problem is you won’t get growth. I think that this aspect– I just think Hayek is actually very interesting thinker to think of– in relationship to these things.

And as I’m saying, in a way, he turns Marx completely around in that way. Because for Hayek, socialism is the starting point. But for Marx, it’s the endpoint. So that’s kind of interesting. I don’t know. Anyway, I don’t know if that answers your question.

No, it on this topic exactly right. [INAUDIBLE]

[ALEXEI YURCHAK] I wanted to ask if there are any more questions because we–

[INTERPOSING VOICES]

Carry on.

[MARION FOURCADE] Thanks, this is a wonderful exchange. First, there’s a question online that I have to post. It say something like, I’ve heard that Dylan Riley is the best sociologist in the world. Is that true? And second–

[INAUDIBLE]

Yeah, exactly.

I wanted to ask you, I enormously admire the form, and we’ve been talking about the form of this book. And I’m wondering how do you go back after this? How do you go back to professional academic sociology? And how do you envision going back or not?

[ALEXEI YURCHAK] Are there any more questions? Let’s take three, and then–

OK.

–we’ll go to the–

[AUDIENCE MEMBER] Hi, just a remark. Like that there was this micro verse about health, and you made this beautiful metaphor about cafeteria and about– we all hear that. But what I was thinking after like hearing that, it’s actually the idea that with health, maybe it’s not necessary only to get into the point where we are OK, like we are treated, we are cured.

But there was always– and it still is and it’s a growing– the idea that we might be more. So it’s not only curing. It’s like upgrading.

Yeah.

Thank you.

[ALEXEI YURCHAK] Dylan, if you don’t mind, I will ask a question as well.

Yes.

I quickly make it a third one. So in many places in the book, you talk about this problem with the kind of politics, which critiques corruption or which focuses on redistribution, in a way, Democratic Socialists, the left today in the United States. And the examples of Brazil, Italy, the rest of Europe maybe, United States, of course, and I’m just curious, would that argument work in every context?

I’m thinking in particular today about the other place, which you have been thinking about deeply in the last year, Putin’s regime in Russia, where the left oppositional politics is simply impossible. I mean, it exists outside of the place. And there is this movement around Navalny, who I think you know Alexei Navalny, who is this liberal oppositional figure who focuses precisely on the corruption of the elites.

And yet, that movement has been very much in– well, one can argue at least, it has been used by a lot of the left as a kind of a vehicle through which to organize. And in the process of the interaction, it has itself been mutating. So the arguments, which these politicians, liberal politicians in the opposition, are making are now being influenced by the left. Is this very different context? And this is why maybe you’ll say something else about it, or can something like this be also relevant to the US?

[DYLAN RILEY] OK, so I’ll just say– OK, so I know one answer. I’m definitely not the best sociologist in the world. I’m not even sure I’m a particularly good sociologist. Anyway, that’s–

The best.

It appeared that was the first question.

Yeah. What I will say about your question, about how do you return to– I mean, I think the conditions of existence for the production of these were somewhat particular but I do think it will have lasting effects on the style of work I do going forward. Having said that, like I respect very much, actually, just the craft of sociology. So I think it’s a very serious enterprise. And I hope to continue to contribute to that enterprise in the way that we do. We’ll see if I’m successful or not.

Now, OK, who am I missing here? Was there another question after Marion’s question, but before Alexei’s question?

About the health.

The health question. That’s right. Yeah, no, that’s a great– yeah, so what I wanted to say, I think, in the health one is simply this idea– yeah, I guess I don’t mean to say that health is necessarily a minimal state, but it is some kind of state or a practice. And I think that what I was sort of playing with was the idea that it might be very difficult to treat a state of being in that way through the lens of commodities, where particular pieces of it are hived off.

And when you’re going through something like what Manuela and I went through, you see this very clearly. And there’s one way in which you see it very clearly that I didn’t write about it in the notes but I will tell you now, which is at the end of the time when it was obvious that she was dying, that was never communicated. Because the way that the health care system saw her was through a series of metrics and numbers.

So even weeks before she was dying, they were saying, well, this blood works fine so we’ll continue. But I was like– what I wanted to say is like, I can see her. I know this person, and she’s dying. And that’s another way in which there is just this cognitive disconnect between an overall state and the form, the commodity form, and there’s delivery of the health care happens.

And I don’t mean to– I mean, the people who cared for Manuela were amazing. But there is this enormous– obviously, there are these institutional pressures and there are even technological pressures to look at things through what are essentially disconnected metrics and never retotalized them, and, well, there’s a person here that you need to look at this person who’s in front of you.

In fact, because of COVID, she was visited only one time by a physician in person, I should say that, too, which is remarkable. And on what Alexei’s last question, I’ve been thinking about this for– I mean, you anticipated it, so I’ve been thinking about–

So the first thing I would say is that my critique of these various anti-corruption movements is not to dismiss them. I mean, even in the West, and there’s a real reason for Lava Jato. There’s a real reason for manipulating. There’s a real reason for the enthusiasm around Navalny. I think they’re probably– I think they’re probably species of a genre or however you put that.

But I think it is very difficult for the left to engage in a serious way. I think anti-corruption can be a real difficult nettle. And the reason is because to point out that the state is corrupt can have exactly the opposite effect of one intends. It can basically reinforce the idea, well, if the state is corrupt, why are we paying taxes? If the state is corrupt, why do we engage in any social enterprise?

So obviously, in the Russian case at this moment, the role of Navalny is unquestionably progressive, and it’s completely obvious that he should have the support of the left. And I think Bourdieusians and others have been making that point very clearly, and that’s right. But I think there will be limits, I mean, to that sort of politics.

And it would probably be worthwhile to really– I mean, I think for the Russian left, as well, to think about, particularly, the Brazilian case and the Italian case and what happened to these very substantial anti-corruption movements and the way that they immediately, almost immediately, became hijacked by the right. There’s some structural relationship between anti-corruption as a platform and a kind of anti-statism. And that’s just a difficult thing to I think overcome.

[ALEXEI YURCHAK] OK, I think we– unless there is another urgent question– we are coming to the conclusion of this event. Thank you very much, everyone.

[DYLAN RILEY] Thank you all. Thank you very much. [INAUDIBLE].

[MUSIC PLAYING]

 

Authors Meet Critics

Authors Meet Critics: How the Clinic Made Gender

Part of the Matrix Authors Meet Critics event series.

Today, a world without “gender” is hard to imagine. Gender is at the center of contentious political and social debates, shapes policy decisions, and informs our everyday lives. Its formulation, however, is lesser known: gender was first used in clinical practice.

On November 9, 2022, Social Science Matrix hosted an Authors Meet Critics panel discussion on How the Clinic Made Gender: The Medical History of a Transformative Idea, by Sandra Eder, Associate Professor of History at UC Berkeley.

Eder was joined in conversation by Laura Nelson, Associate Professor of Gender and Women’s Studies at UC Berkeley, and Danya Lagos, Assistant Professor in the UC Berkeley Department of Sociology. The panel was moderated by Catherine Ceniza Choy, Professor of Ethnic Studies and Associate Dean of Diversity, Equity, Inclusion, Justice, and Belonging in the UC Berkeley Division of Computing, Data Science, and Society.

The panel was co-sponsored by the UC Berkeley Department of History, Department of Gender and Women’s Studies, Center for Race and Gender, and Center for Science, Technology, Medicine and Society (CSTMS).

In How the Clinic Made Gender, Eder tells the story of the invention of gender in American medicine, detailing how it was shaped by mid-20th-century American notions of culture, personality, and social engineering. The book shows how the concept of gender transformed from a pragmatic tool in the sex assignment of children with intersex traits in the 1950s to an essential category in clinics for transgender individuals in the 1960s.

“As often, this book started from an intriguing question, or rather what seemed a paradox to me,” Eder explained in her presentation. “I started the project to understand how clinicians in the 1950s formulated the idea of a learned gender role, and yet at the same time, the very same people devised normalizing treatment protocols for children with intersex traits involving non-consensual genital surgery, which have been widely criticized since the late 1980s.”

The book “shows the intrinsic links between these two stories by examining the shifting landscapes of discussion about sex and gender and sexuality in these cases,” Eder said. “Above all, the book is a story about how gender was made, the intricate way in which ideas were put into practice, and practices informed ideas…. While novel in its formulation is sex gender binary, it was rather a consolidation of several currents in the social sciences, psychology, and psychiatry, with medical practices and social norms.”

“Gender was and is a dynamic category,” she said. “Different groups use the term gender to delineate various relationships between nature and nurture, biology and culture. So these meanings change over time and through practices.”

In commenting on the book, Danya Lagos said that she “really liked the book” and was “interested in the insight it gives us into the logic of how gender was shifting with all of these imperatives of economic, national, and political interests.”

“The most interesting part of the book for me was the context of the World War II social engineering,” Lagos said. “It’s very different from kind of the laissez faire neoliberalism after the 1980s. One question I had was, what are the norms towards which society is being engineered?  There’s the concern for the parents, but there’s also this handling of someone who really does not fit the mold that society would have set out for them.”

She pointed to the example of how doctors were concerned that a woman, Carol, who was born with male sex traits would not be able to marry and so “might be hard pressed to support herself,” and thus determined that male sex assignment would be a practical solution. “There’s this dialogue between the social sciences and the active social engineering going on,” Lagos said. “It’s never considered that we would allow someone like Carol to live life as a masculine woman. It was, if this person is unmanageable, let’s put them to work and have them at least be able to take care of herself, or themselves, as a man….”

Laura Nelson also said that she found the book thought-provoking. “The concreteness of the research and the storytelling was really helpful in understanding how this particular choreography of the analytic — taking [gender] apart and putting together, taking apart and putting together — happened over time,” Nelson said. “The presumed goal throughout the book is that binary is goal. So what drew me in was the irony of the missed opportunity to take the growing medical and social recognition of the imperfection of a binary sex gender as a call to complexify and recognize variation as normal, and normativities as unrealistic.”

Nelson noted that doctors were too often trapped by societal norms, and so “defined variation as pathology, thereby reinforcing ideas of a normal, even when the variations continue to be confounding of simple binary sorting. Over and over again, you get people wrestling with this binary and saying that that’s pathological, rather than saying that is normative. It’s a story about finding real and profound discoveries of medical and biological operations, and binding them to conservative ideas and practices, rather than allowing discovery to lead to transformation.”

Listen to this event as a podcast below or on Google Podcasts or Apple Podcasts.

Matrix On Point

Matrix on Point: The Court and the People

In the wake of recent decisions on abortion, First Amendment rights, gun rights, Miranda rights, and jurisdiction over Native American reservations, the Supreme Court today seems particularly out of sync with the American people.

On October 20, Social Science Matrix hosted a “Matrix on Point” panel featuring UC Berkeley experts discussing what these decisions and the conservative turn in the Supreme Court mean for the relationship between the Court and the people.

The panel featured Erwin Chemerinsky, Dean, Jesse H. Choper Distinguished Professor of Law at Berkeley Law; Thomas Biolsi, Professor of Comparative Ethnic Studies and Native American Studies in the Department of Ethnic Studies, UC Berkeley; and Khiara M. Bridges, Professor of Law at UC Berkeley School of Law. The panel was moderated by Ronit Stahl, Associate Professor in the UC Berkeley Department of History. This event was co-sponsored by the UC Berkeley School of Law.

We have assembled a stellar group of Berkeley faculty,” said Marion Fourcade, Professor of Sociology and Director of Social Science Matrix. “As scholars, they can offer us historical grounding and insights that move us beyond the headlines. And we are really thrilled to have them here to discuss this enormously consequential ideological shift, or series of ideological shifts.”

Ronit Stahl agreed that “it has been a really transformative several years at the Supreme Court with new justices, and quite a few decisions that have shifted the landscape of American law in a range of domains.”

In his remarks, Dean Chemerinsky provided a concise summary of some of the recent Supreme Court cases and their broader implications. “I don’t think it’s hyperbole to say that the last year in the Supreme Court was the most dramatic term in my lifetime,” he said. “It was a year in which the Supreme Court changed the law not incrementally, but dramatically. It was a year in which the Supreme Court dealt not with minor or technical issues, but with enormously important questions that affect all of us, often in the most important, most intimate aspects of our lives.”

Chemerinsky provided an overview of “how we got here,” including the partisan appointments of conservative justices by Republican presidents. “Between 1960 and 2020, Republican presidents picked 15 justices of the Supreme Court, and Democratic presidents picked only eight justices,” he said. “That’s an almost two-to-one difference. President Donald Trump picked three justices in his four years in the White House. The prior three Democratic presidents, who spent combined 20 years in the White House, picked only four Supreme Court justices.”

The Berkeley Law dean highlighted select recent decisions, including Dobbs v. Jackson Women’s Health Organization, which overturned Roe v. Wade and ruled that abortion is not a constitutional right. “It is rare in all of American history that the Supreme Court has taken a right away from people,” Chemerinsky said, “That’s exactly what the Supreme Court did, putting many people’s lives in jeopardy, putting many people’s health in jeopardy, and making abortion what is going to be the dominant issue in our political and legal process for years to come.”

Chemerinsky talked through other recent decisions on issues such as religion and gun rights, and noted that the conservative trend is sure to continue in the near- and long-term future. “This term again, the Supreme Court has cases that are likely to dramatically change the law and push it much further to the right,” he said. “I don’t think anyone, liberal or conservative, has much doubt what the Supreme Court is going to overrule 44 years of precedent and eliminate affirmative action. What a devastating effect that’s gonna have on diversity in higher education. What will it mean to have a court that’s come down so solidly on one side of that political divide? What will it mean for our society to have a Court that so lost its legitimacy?”

In his remarks, Thomas Biolsi focused on recent Supreme Court cases related to Native American territories, including McGirt v. Oklahoma, a 2020 case with a majority opinion written by Neil Gorsuch. “What this decision did was to basically declare that most of eastern Oklahoma is still what’s technically called, in Federal law, ‘Indian country,’ and that the reservations that had been established there in the 19th century were still legal in the territory, in which tribal governments have very expansive rights of self-government. And the state of Oklahoma has very limited intrusion into that.”

The decision was described as the “Indian law bombshell,” Biolsi said, because “what it did was to change the jurisdictional map, literally, of Oklahoma. So tribal governments have jurisdiction over Native people throughout these reservations. And more importantly, the state of Oklahoma does not have criminal jurisdiction.”

This finding, however, was “quickly counterbalanced” by another case, Oklahoma vs. Castro-Huerta, which “declared that the state of Oklahoma has concurrent criminal jurisdiction with the federal government over any non-Indian who commits a crime against an Indian person.”

Biolsi noted that this case “is perceived in Indian country as a great loss for tribal sovereignty,” as it held that “the state has jurisdiction over non-Indian people on the reservation…. The principle from the tribes’ point of view should be a government-to-government relationship, in which the state does not try to enter the territory of the tribe.”

In her remarks, Professor Khiara M. Bridges provided an overview of the history of Dobbs decision, including an explanation of how abortion laws have evolved since Roe v. Wade. The court’s decision in that 1973 case was remarkable, Bridges said, in part because “several of the justices in the majority were appointed by Republican presidents,” and the issue of abortion was “much less partisan.”

Still, she said, the decision was “derided and criticized from the moment that it was handed down, and anti-abortion activists and advocates immediately began brainstorming ways to limit Roe. And the end goal, of course, was to overturn it.”

Bridges traced the history through subsequent cases, including Planned Parenthood v. Casey, which “said that a woman’s right to terminate her pregnancy before viability is the most central principle of Roe. It is a rule of law and a component of liberty we cannot renounce.”

The decision did, however, “replace the trimester framework with the undue burden standard,” which allowed states to impose regulations throughout the entirety of pregnancy. “The states were permitted under the undue burden standard to promote fetal life throughout pregnancy, and states could do that through the informed consent process by telling pregnant folks that their abortion will kill the life of a separate unique living human being, which is what North Dakota and South Dakota required physicians to tell pregnant folks before terminating a pregnancy,” Bridges explained. “The undue burden standard allowed states to erect obstacles in front of abortion care, and many of those obstacles would be surmountable by people with privilege…, but were insurmountable by folks without privilege, people who are poor, people who lived in rural areas, people who had disabilities, people who were young, or people who were undocumented.”

Bridges explained that everything changed with the Dobbs decision, as Justice Alito “argued that Roe was egregiously wrong, and as such the court was not bound… to respect it as precedent.” Alito’s decision “interpreted the 14th Amendment due process clause to protect a right to terminate a pre-viability pregnancy,” Bridges said. “According to the majority, because the clause only protects the rights that are ‘deeply rooted in this Nation’s history and tradition’ and ‘implicit in the concept of ordered liberty’.”

“Alito canvassed3 abortion regulations in and around 1868, and concluded that abortion rights are not part of the nation’s history and tradition,” Bridges said. “The painfully obvious point is that folks capable of pregnancy were not part of the body politic during the period of the nation’s history that the majority believes is decisive of the constitutional inquiry…. As Justice Breyer explains, in his dissent, people did not ratify the 14th Amendment, men did. So it is perhaps not so surprising that the ratifiers were not perfectly attuned to the importance of reproductive rights for women’s liberty, or for their capacity to participate as equal members of our nation.”

Bridges also noted that the choice of 1868 was a selective history, as the social movement to criminalize abortion only began in the 19th century, as it was led by “white obstetrician male gynecologist interested in taking the fields of obstetrics and gynecology away from those who had been deemed experts in that field before: midwives.”

She also pointed out that the selection of 1868 as a benchmark for modern laws “does not bode well for the persistence of other fundamental rights that earlier iterations of the court have found in the due process clause,” such as the right to obtain contraception or to marry or have consensual sex with an adult of the same sex.

“The methodology of constitutional interpretation that the majority deploys to return the question of abortion’s legality to the states could be just as easily be deployed to do the same with regard to the legality of contraception, the legality of same-sex sex, and the legality of same-sex marriage. And as a reproductive justice scholar, I want to point out that I can make the same point about the right to be free from coerced sterilization.”

Listen to a podcast recording of this event below or on Google Podcasts or Apple Podcasts.

Authors Meet Critics

Voices in the Code: A Story About People, Their Values, and the Algorithm They Made

Recorded on October 10, 2022, this “Authors Meet Critics” panel focused on the book Voices in the Code: A Story About People, Their Values, and the Algorithm They Made, by David Robinson, a visiting scholar at Social Science Matrix and a member of the faculty at Apple University. Robinson was joined in conversation by Iason Gabriel, a Staff Research Scientist at DeepMind, and Deirdre Mulligan, Professor in the UC Berkeley School of Information.

The panel was co-sponsored by the Berkeley Center for Law & Technology, the Center for Long-Term Cybersecurity, and the Algorithmic Fairness and Opacity Group (AFOG).

About the Book

Algorithms – rules written into software – shape key moments in our lives: from who gets hired or admitted to a top public school, to who should go to jail or receive scarce public benefits. Today, high stakes software is rarely open to scrutiny, but its code navigates moral questions: Which of a person’s traits are fair to consider as part of a job application? Who deserves priority in accessing scarce public resources, whether those are school seats, housing, or medicine? When someone first appears in a courtroom, how should their freedom be weighed against the risks they might pose to others?

Policymakers and the public often find algorithms to be complex, opaque and intimidating—and it can be tempting to pretend that hard moral questions have simple technological answers. But that approach leaves technical experts holding the moral microphone, and it stops people who lack technical expertise from making their voices heard. Today, policymakers and scholars are seeking better ways to share the moral decisionmaking within high stakes software — exploring ideas like public participation, transparency, forecasting, and algorithmic audits. But there are few real examples of those techniques in use.

In Voices in the Code, scholar David G. Robinson tells the story of how one community built a life-and-death algorithm in a relatively inclusive, accountable way. Between 2004 and 2014, a diverse group of patients, surgeons, clinicians, data scientists, public officials and advocates collaborated and compromised to build a new transplant matching algorithm – a system to offer donated kidneys to particular patients from the U.S. national waiting list.

Drawing on interviews with key stakeholders, unpublished archives, and a wide scholarly literature, Robinson shows how this new Kidney Allocation System emerged and evolved over time, as participants gradually built a shared understanding both of what was possible, and of what would be fair. Robinson finds much to criticize, but also much to admire, in this story. It ultimately illustrates both the promise and the limits of participation, transparency, forecasting and auditing of high stakes software. The book’s final chapter draws out lessons for the broader struggle to build technology in a democratic and accountable way.

Listen to this panel as a podcast below or on Google Podcasts or Apple Podcasts.

Authors Meet Critics

Keeping It Unreal: Black Queer Fantasy and Superhero Comics

Presented on October 14, 2022 as part of the Social Science Matrix Authors Meet Critics series, this panel focused on the book Keeping It Unreal: Black Queer Fantasy and Superhero Comics (NYU Press, 2022), by Darieck Scott, Professor of African American Studies at UC Berkeley.

Professor Scott was joined in conversation by Ula Taylor, Professor & 1960 Chair of Undergraduate Education in the UC Berkeley Department of African-American Studies and African Diaspora; and Scott Bukatman, Professor of Film and Media Studies in the Stanford University Department of Art & Art History. The panel was moderated by Greg Niemeyer, Professor of Media Innovation, Toban Fellow, Director of the Art Practice Graduate Program at UC Berkeley.

This event was co-sponsored by the Department of African American Studies and the Berkeley Center for New Media.

About the Book

Darieck Scott
Professor Darieck Scott

Characters like Black Panther, Storm, Luke Cage, Miles Morales, and Black Lightning are part of a growing cohort of black superheroes on TV and in film. Though comic books are often derided as naïve and childish, these larger-than-life superheroes demonstrate how this genre can serve as the catalyst for engaging the Black radical imagination.

Keeping It Unreal: Comics and Black Queer Fantasy is an exploration of how fantasies of Black power and triumph fashion theoretical, political, and aesthetic challenges to—and respite from—white supremacy and anti-Blackness. It examines representations of Blackness in fantasy-infused genres: superhero comic books, erotic comics, fantasy and science-fiction genre literature, as well as contemporary literary “realist” fiction centering fantastic conceits.

Darieck Scott offers a rich meditation on the relationship between fantasy and reality, and between the imagination and being, as he weaves his personal recollections of his encounters with superhero comics with interpretive readings of figures like the Black Panther and Blade, as well as theorists such as Frantz Fanon, Eve Sedgwick, Leo Bersani, Saidiya Hartman, and Gore Vidal.

Keeping It Unreal represents an in-depth theoretical consideration of the intersections of superhero comics, Blackness, and queerness, and draws on a variety of fields of inquiry. Reading new life into Afrofuturist traditions and fantasy genres, Scott seeks to rescue the role of fantasy and the fantastic to challenge, revoke, and expand our assumptions about what is normal, real, and markedly human.

Listen to this panel as a podcast below or on Google Podcasts or Apple Podcasts.

Authors Meet Critics

Work Pray Code: When Work Becomes Religion in Silicon Valley

Part of the Social Science Matrix “Authors Meet Critics” series

Recorded on September 30, 2022, this Matrix “Author Meets Critics” panel focused on the book Work Pray Code: When Work Becomes Religion in Silicon Valley, by Carolyn Chen, Associate Professor in the UC Berkeley Department of Ethnic Studies.

Work Pray Code explores how tech companies are bringing religion into the workplace in ways that are replacing traditional places of worship, blurring the line between work and religion and transforming the very nature of spiritual experience in modern life. Chen spent more than five years in Silicon Valley, conducting a wealth of in-depth interviews and gaining unprecedented access to the best and brightest of the tech world. The result is a penetrating account of how work now satisfies workers’ needs for belonging, identity, purpose, and transcendence that religion once met.

Professor Chen was joined in conversation by Arlie Hochschild, Professor Emerita in the UC Berkeley Department of Sociology, and Morgan Ames, Assistant Professor of Practice in the UC Berkeley School of Information and Associate Director of Research for the Center for Science, Technology, Medicine and Society. The conversation was moderated by Marion Fourcade, Professor of Sociology at UC Berkeley and Director of Social Science Matrix. The event was co-sponsored by the Berkeley Center for the Study of Religion and the Berkeley Culture Center.

“This is such a quintessentially important topic — how people find meaning in their lives, and how the institutions they are part of shape those meanings,” Fourcade said in her opening remarks. “I’m excited because it’s Silicon Valley, which I’m a bit obsessed about… and I’m excited because the book is really a beautiful exemplar of a classical sociological approach to religion, and also a classical sociological approach to work.”

“I came to the study of work in Silicon Valley by accident,” Chen explained in her presentation of the book. “I was interested in capturing religious presence among the non-religious, so I started first by looking at religion and spirituality in secular spaces. And I started by studying yoga practitioners. I asked yoga practitioners about how, when, and why they practiced yoga, but they kept talking to me about work. I had gone in thinking that yoga was the sacred practice because of its connection to Hinduism. But I was mistaken. Yoga wasn’t sacred, work was. Yoga practitioners told me stories about how they had sacrificed and surrendered their time, energy, and devotion to work. And according to Emile Durkheim, they had set their work apart and made it sacred. So I’ve realized that I’d been looking for the sacred in the wrong place. If I really wanted to understand religion and contemporary where America, I needed to be studying the workplace.”

Chen said that her ethnographic fieldwork included spending time with workers in tech firms; she interviewed more than 100 people in the industry. “I had many gourmet lunches, I attended exercise and dance classes, I attended professional development seminars and executive coach trainings. And yes, I even participated in trance dance. I meditated with tech workers a lot,” she said.

Some workers have largely abandoned their traditional religious practices after joining Silicon Valley firms, Chen said. “America’s highly skilled have not abandoned religion; instead, they find it at work,” she said. “More and more companies have become America’s new temples, churches, and synagogues. People are not selling their souls at work, rather work is where they find their souls.”

She described meeting one tech worker who “used Christian language to describe the company’s mission, saying over and over again to me that he had a ‘burden to come up with this thing that’s going to change the world’ …and that ‘you’ve got to drink the Kool Aid, you have to believe that your company is one of those one out of 10 that’s going to make it’.”

She pointed out that companies have embraced their role as providers of “spiritual cultivation” largely because it serves their interests by boosting workers’ productivity and sense of commitment. “Professionals are looking to work for identity, meaning, purpose, and even transcendence — and companies, for their part, have taken up spiritual care and spiritual cultivation as ways to make their workers more productive,” Chen explained. “In response to the broad economic changes of the late 20th century, such as the rise of global capitalism, and the shift from an industrial to a post-industrial flash knowledge economy, corporate America has changed its organizational culture and labor management practices in order to elicit the full discretionary effort of its highly skilled workers. Corporate managers have shifted their metaphor of employees in the company from cogs in an efficient, well-oiled machine to something that increasingly resembles a religious congregation, with members who belong to a shared community and believe in a higher and transcendent goal. Today, companies are not just economic institutions, they’ve become meaning-making institutions that offer a gospel of fulfillment and divine purpose in a capitalist cosmos. And there’s no better example of this than Silicon Valley’s tech industry…. Workplaces are now in the business of providing meaning and purpose for their workers because this translates to higher performance.”

Chen coined the phrase “techtopia” to describe this new merging of organizational culture and spiritual connection. “In techtopia, people naturally direct their devotion to work because they live in a social ecosystem where all of the community’s material, social, and spiritual rewards are concentrated in the institution of work,” she said. “In techtopia, work is like a big powerful magnet that attracts all of the time, energy, and devotion of a community away from the smaller and weaker social institutions, like families, faith communities, and other civic organizations. The problem with techtopia is that it may be making elite workers happy, whole, and productive, but it leaves everyone else broken. Work monopolizes so much of the time, energy, and devotion of a community and fulfills so many of elite workers’ needs that people disinvest from public in civic life, and this corrodes the collective capacity to build and sustain a common good.”

In her response, Arlie Hochschild drew contrasts with Silicon Valley based upon her research on Americans living in “red states,” most notably Louisiana, as detailed in her renowned book, Strangers in Their Own Land, for which she lived among communities that have not gained from the economic benefits of the digital age. “We sadly have a Red America and a Blue America,” Hochschild said. “I’ve been spending the last six years of my life in Red America. What is that story? It’s almost the opposite of this story. Religion has been liquefied there, too, but it’s gone a different direction. Red and Blue America since the 1970s have come to represent different economies in general. Blue America attracts highly educated workers and it’s a new service sector. Red states are in older industries that are more vulnerable to offshoring and automation. Upward mobility for Blue, downward mobility for Red. And even under the four years of the Trump presidency, most of the new jobs went to the Blue states, to urban, educated people in knowledge industries.”

In red states, Hochschild said, religious zeal has converged with political devotion. “When I studied Louisiana for Strangers in their Own Land, I hung around the highly religious. There the church is elaborated. There you get your gyms and childcare enveloped within a large, invitational church that is beefed up because of the distress around it. But that church, especially evangelical churches, have turned to Donald Trump, and I think we are seeing the sanctification of a charismatic leader. And he has become in way a cult leader…. What I think we’re seeing on on the Right, and why religion is being sucked into a faith in this man, is that we have to think about pride and shame. And that a lot of this downward mobility for people who really believe in the American dream… they’re feeling bad for things they’re not responsible for. This is a structurally induced shame. But it’s felt, and I think it makes them very susceptible to the kind of things that Trump came along and said: ‘You are suffering. I see it. And look how I am suffering. The Deep State is attacking me, the nefarious press is attacking me, the Democratic Party is attacking me, the liberal elite is attacking me. I’m taking it for you.'”

In her remarks, Morgan Ames pointed out that Silicon Valley “continues to be a heterogeneous place with many cultural influences,” and that Chen’s book builds upon the work of other scholars, such as communications scholar Fred Turner, Douglas Thomas, Steven Levy, Gabriella Coleman, and UC Berkeley’s AnnaLee (Anno) Saxenian. “The thread that you follow in Work Pray Code is a thread I know well myself as a former technology worker. And now as a social scientist who, for almost two decades now, has been studying these ideological underpinnings of this complicated place, industry, and belief system colloquially known as Silicon Valley. Your account also echoes those of a number of other scholars hailing from communication, information science, anthropology, media studies, and beyond who have similarly turned their analytic eye to this fascinating and fraught side of inquiry.”

Ames pointed out that “the technology world is not the first to shape worker beliefs toward corporate interests and encourage their workers to find higher meaning in their jobs. Indeed, it takes a page from white collar and even blue collar manufacturing a longstanding capitalistic practice to control not only the labor, but also the hearts and minds of their workers. Even with this corporate maternalism, though, the technology world has very high levels of worker burnout, which may seem surprising given the amenities that tech workers enjoy. But as you vividly illustrate, when considered in the context of the limitations of investing one’s whole self into the corporate bottom line, however it might be camouflaged, it makes a lot more sense.”

Listen to this presentation as a podcast below, or on Google Podcasts or Apple Podcasts.

Matrix On Point

Humanitarian Technologies

Now more than ever, humanitarianism is being conducted at a distance. As humanitarian efforts shift from in-kind and in-person assistance to cash- and information-based assistance, how does this change what humanitarian work looks like?

Recorded on September 26, 2022, this “Matrix on Point” panel featured a group of scholars examining how technology raises new questions about the efficacy of humanitarian interventions, the human rights of recipients, and the broader power relations between donors and recipients.

The panel was moderated by Laurel E. Fletcher, Clinical Professor of Law at the UC Berkeley School of Law, and Director of the International Human Rights Law Clinic. The panel included Daragh Murray, Senior Lecturer at the University of Essex Human Rights Centre & School of Law; Fleur Johns, Professor in the Faculty of Law & Justice at UNSW Sydney; and Wendy H. Wong, Principal’s Research Chair, Professor, Political Science, The University of British Columbia.

The panel was co-sponsored by the UC Berkeley School of Information, the Center for Technology, Society & Policy, and the Human Rights Center.

This panel was presented as part of the Matrix On Point discussion series, an event series focused on cross-disciplinary conversations on today’s most pressing contemporary issues. Offering opportunities for scholarly exchange and interaction, each Matrix On Point features the perspectives of leading scholars and specialists from different disciplines, followed by an open conversation. These events are free and open to the public.

Listen to the panel as a podcast below, or on Google Podcasts or Apple Podcasts.

 

 

Authors Meet Critics

The Government of Emergency: Vital Systems, Expertise, and the Politics of Security

Part of the Social Science Matrix “Authors Meet Critics” series.

On Friday, September 9, 2022, Social Science Matrix hosted an “Authors Meet Critics” panel discussion on the book The Government of Emergency: Vital Systems, Expertise, and the Politics of Security, by Stephen Collier, Professor in the UC Berkeley Department of City and Regional Planning, and Andrew Lakoff, Professor of Sociology at the University of Southern California. This new book looks back to the 20th century to explore how experts and officials have come to approach challenges like pandemics and cyberattacks as catastrophic risks that demand a constant state of preparedness.

The authors were joined in conversation by Cathryn Carson, Chair of the UC Berkeley Department of History, and Michael Watts, Class of ‘63 and Chancellor’s Professor of Geography Emeritus at UC Berkeley. The panel was moderated by Aihwa Ong, Professor Emerita at UC Berkeley. The panel was co-sponsored by Global Metropolitan Studies.

Aihwa Ong
Aihwa Ong

“The current series of relentless crises raises questions about the nature and scope of the government of modern living,” Ong said in her opening remarks. “We know the welfare state can barely keep up with the proliferation of uneven life chances across the world. Meanwhile, governments are menaced by countless known and unknown threats looming on the horizon. So how can catastrophic events be predicted, regulated, or even tamed? How did a sense of vulnerability develop in the United States? Do the expertise of emergency and politics of precarity protect the living, or are they merely experiments with our fragile future? These are some of the themes dealt with by The Government of Emergency.”

Andrew Lakoff
Andrew Lakoff

Andrew Lakoff introduced the book by explaining that its central themes emerged from an initial “puzzle” related to modern life in the United States. “Although most of the book is based on historical material from the mid-20th century, our research actually began with a puzzle in the present,” Lakoff explained. “We were looking into novel formations of security in the United States in the early 2000s, in the aftermath of 9-11 and the anthrax attacks that followed — formations like biosecurity and homeland security. We came upon a series of government plans, strategy documents, think tank reports, and so on, which we could not make sense of in terms of familiar understandings of collective security, whether national defense or social welfare. These plans and programs were not oriented to the defense of national territory against an external enemy, nor toward managing problems of population security, like endemic disease or poverty — the traditional task of biopolitics. Rather, they focused on potential future events whose probability from the perspective of the experts charged to deal with them was difficult to calculate, but whose consequences might be catastrophic — not only terrorist attacks, but also natural disasters, environmental accidents, or outbreaks of infectious disease.”

The goal of the governmental plans, Lakoff said, was to “ensure the ongoing function of critical infrastructures — systems of transportation, energy, food, water, and communication — in the aftermath of such potential events. And they generated knowledge about the vulnerability of these systems and how to mitigate this vulnerability, not through the analysis of patterns of incidents in the past… but rather through techniques of imaginative enactment, such as scenario-based exercises, computer simulations, or catastrophe models…. We came to call this formation of expert knowledge and political administration ‘vital systems security,’ in contrast to sovereign state security or population security. And we found elements of its guiding practices not only in federal agencies like the Department of Homeland Security or the CDC, but also in local emergency management offices, as well as in multilateral organizations like the World Health Organization.”

“Vital systems security is arguably one of the dominant governmental rationalities of our time,” Lakoff said. “Of course, to say that it is dominant is not to say that it is successful in achieving its aims. Indeed, it more typically fails. But crucially, it provides norms such as ‘resilience’ and ‘preparedness,’ against which such failure is measured. And it is mostly taken for granted as a political obligation, even as it continually fails.”

The scholars approached their research not as history, but as “geneaology,” Lakoff explained, tracing the lineage of systems put in place over the past several decades. “We looked for moments in which what are now fairly ubiquitous expert techniques and governmental practices were invented, often for other purposes, and we traced how they were gradually assembled into a coherent schema or apparatus,” he said.

Stephen Collier
Stephen Collier

In his remarks, Stephen Collier provided a more detailed overview of the content of the book, which chronicles the emergence of “vital systems security” from the era prior to World War II. “Through World War II, emergency government was about the management of economic crises — whether economic downturns, industrial strikes, or mobilization for war,” Collier said. “By the late 1950s, emergency government had come to refer to something quite different. Namely, it came to refer to preparedness for a future event that disrupts the vital systems upon which modern life depends. The book shows how vital vulnerable systems came into being, or at least became the objects of sort of systematic knowledge and management for the first time. And this event in thought corresponded to the emergence of new ways of acting and governing in particular.”

The first section of the book, Collier explained, covers the period roughly from the early 1930s to 1945, an era marked by the Depression and World War II, when experts (primarily economists) “assembled a novel knowledge infrastructure” for mapping and managing vital systems. At the same time, a group of government reformers created new methods for managing ongoing emergency situations.

“A central challenge for these reformers was the one that was most famously formulated by Carl Schmitt, the German jurist, who was an explicit point of reference for some of the Reformers that we traced in this part of the book — namely, can liberal constitutional democracies manage crisis situations and remain democratic?” Collier explained. “In response, these reformers devised a set of mechanisms for governing emergencies that they thought were compatible with democracy. These were things like the delegation of legislative authorities to the executive, and the use of so-called ‘reorganization power,’ through which the president could create administrative agencies and other apparatuses to manage emergency situations.”

The second part of the book, Collier said, addresses the period between 1945 and the early 1950s, when “many of the actors and government offices that were involved in mobilization turned to a new problem, which was the prospect of a Soviet attack on American vital systems, using airplanes, long-range bombers, and atomic weapons…. The problem of emergency government was being beginning to shift during this period. Rather than managing a specific, ongoing crisis, it was mutating into an ongoing task of preparedness for a future catastrophe that might arise at any moment.”

This evolution continued, Collier explained, as the focus of emergency government shifted from mobilization planning toward a new mindset of constant emergency preparedness or emergency management. “The ‘government of emergency,’ which is understood not as a kind of sporadic task that emerges during specific crises, but an ongoing task of preparedness, had become an obligation of the government,” Collier said. “We think of this mutation of emergency government — and the creation of what we refer to in the book as an emergency state — as a very significant episode in American political development.”

Michael Watts
Michael Watts

In his commentary, Michael Watts noted that The Government of Emergency’s central themes are deeply resonant in the era of climate change, pandemics, and other threats. “If you needed a ringing endorsement of the relevant saliency of emergency government on a global scale, take a look at the World Economic Forum’s annual Global Risk Report,” Watts said. “It’s an annual inventory and compendium of all of these vulnerabilities inherent in vital systems and the forms of emergency government, what they call effective mitigation, that we do or do not have. That report says that the most effective and currently well-established mitigation measures are in the realms of — wait for it — financial stability and weapons of mass destruction.”

“What I liked about the book was that it really does delve into the innards of the security state and Cold War bureaucratic,” Watts said. “Any authors that are prepared to take on a 47-volume strategic bombing survey, which they do, I hold in the highest regard. The granularity of the narrative is compelling, but they’re always tacking back to look at how the logics of future catastrophe run aground, or confound some of the founding principles and ideological convictions of American politics and political economy.”

Cathryn Carson
Cathryn Carson

Cathryn Carson — a historian whose work focuses on the 20th century and the rise of nuclear weapons — described the book as “incisive, careful, and far-seeing.” She said that she regarded The Government of Emergency “as a story of the conceptualization and ordinary practice of securing threatened infrastructures, the ones that sustain collective life in modern societies.”

“The subject matter of the book is nominally the systems of industrial and urban modernity, not just how they grow or get built and crumble over time, but the possibilities of catastrophic breakdown and the cascading social failures that follow,” Carson said. “And then you pay attention to the emerging expectation that it’s the responsibility of government to respond to and mitigate and, probably most important, prevent, as far as possible, that kind of breakdown, through a kind of prophylactic planning called preparedness.”

Carson hailed the book’s examination of the infrastructure of “vital systems, the multi-layered and complex systems that sustain urban and industrial life, which is itself a mid-20th century notion of systems. And then you look at those systems’ vulnerability, and the counter-move of preparedness that you wrap up in the term ‘security’ — a term with meanings far beyond this text.”

Carson said that the book gives new shape to our traditional understanding of the Cold War. “As a historian, I want to say I am deeply impressed by the history in here,” she said. “What you show us is how civil defense strategies, which historians have written about, actually come out of things like supply chain management, those techniques of the 1930s and 1940s, the new sciences of administration…. To me, it’s simply good history.”

Listen to this event as a podcast below, or on Google Podcasts or Apple Podcasts.

 

 

Book Talk

Slouching Towards Utopia: An Economic History of the Twentieth Century

A book talk co-sponsored by the Network for a New Political Economy

Recorded on Sept. 1, 2022, this panel featured J. Bradford DeLong, Professor of Economics at the University of California, Berkeley, discussing his recent book, Slouching Towards Utopia: An Economic History of the Twentieth Century.

Professor DeLong was joined in conversation by Robert Brenner, Professor Emeritus and Director of the Center for Social Theory and Comparative History at UCLA. The talk was moderated by Steven Vogel, Professor of Political Science and Political Economy at UC Berkeley and Co-Director of the Network for a New Political Economy (N2PE).

This event was co-sponsored with the Network for a New Political Economy (N2PE).

About the Book

From one of the world’s leading economists, a grand narrative of the century that made us richer than ever, yet left us unsatisfied

Before 1870, humanity lived in dire poverty, with a slow crawl of invention offset by a growing population. Then came a great shift: invention sprinted forward, doubling our technological capabilities each generation and utterly transforming the economy again and again. Our ancestors would have presumed we would have used such powers to build utopia. But it was not so. When 1870–2010 ended, the world instead saw global warming; economic depression, uncertainty, and inequality; and broad rejection of the status quo.

Economist Brad DeLong’s Slouching Towards Utopia tells the story of how this unprecedented explosion of material wealth occurred, how it transformed the globe, and why it failed to deliver us to utopia. Of remarkable breadth and ambition, it reveals the last century to have been less a march of progress than a slouch in the right direction.

Panelists

Brad DeLongBrad DeLong is a professor of economics at UC Berkeley, a research associate of the National Bureau of Economic Research, a weblogger at the Washington Center for Equitable Growth, and a fellow of the Institute for New Economic Thinking. He received his B.A. and Ph.D. from Harvard University in 1982 and 1987. He joined UC Berkeley as an associate professor in 1993 and became a full professor in 1997. Professor DeLong also served in the U.S. government as Deputy Assistant Secretary of the Treasury for Economic Policy from 1993 to 1995. He worked on the Clinton Administration’s 1993 budget, on the Uruguay Round of the General Agreement on Tariffs and Trade, on the North American Free Trade Agreement, on macroeconomic policy, and on the unsuccessful health care reform effort.

Robert BrennerRobert Brenner is a professor emeritus of history and director of the Center for Social Theory and Comparative History at UCLA, and the author of several books, including The Economics of Global Turbulence: the Advanced Capitalist Economies from Long Boom to Long Downturn, 1945–2005 (Verso, 2006) and Property and Progress: the Historical Origins and Social Foundations of Self-sustaining Growth (Verso, 2009). He is an editor of Against the Current and New Left Review.

Steven VogelSteven K. Vogel is Director of the Political Economy Program, the Il Han New Professor of Asian Studies, and a Professor of Political Science and Political Economy at UC Berkeley. He specializes in the political economy of the advanced industrialized nations, especially Japan. His most recent book, entitled Marketcraft: How Governments Make Markets Work (Oxford, 2018), argues that markets do not arise spontaneously but rather are crafted by individuals, firms, and most of all by governments.